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Zimri-Lim's personal life is partly known through tablets preserved in the state archive of Mari. He married Shibtu , a princess of Yamkhad ( Aleppo and surrounding territory), and is known to have had at least eight daughters through various wives.
The Investiture of Zimri-Lim is a large colorful mural discovered at the Royal Palace of the ancient city-state of Mari in eastern Syria.The fresco, which dates back to the 18th century BC, depicts Zimri-Lim, king of Mari, receiving the rod-and-ring symbol (a ring and a staff, symbols of rule) from the goddess Ishtar. [1]
The Investiture of Zimri-lim "The Investiture of Zimri-Lim," dating to the 18th century BCE and discovered during 1935–1936 excavations at Mari by French archaeologist André Parrot, was the only painting found in situ in the palace. The painting is distinguished in part by its wide range of color, including green and blue.
As Zimri-Lim advanced, a leader of the Sim'alites (Zimri-Lim's tribe) overthrew Yasmah-Adad, [89] opening the road for Zimri-Lim who arrived a few months after Yasmah-Adad's escape, [90] and married princess Shibtu the daughter of Yarim-Lim I a short time after his enthronement in c. 1776 BC. [87]
Ishar-Lim r. c. 1776 BC: He was an Assyrian official who usurped the throne for a few months between Yasmah-Adad's escape and Zimri-Lim's arrival [45] Lim restoration (c. 1776 – c. 1761 BC) Zimri-Lim 𒍣𒅎𒊑𒇷𒅎 r. c. 1776 – c. 1761 BC
Control by Mari continued into the time of Zimri-Lim (c. 1775 to 1761 BC). One year name of Zimri-Lim was "Year in which Zimri-Lim offered a great throne to Dagan of Terqa". When not ruled by a king, Terqa was a vassal city-state ruled by a governor subordinate to Mari. Kibri-Dagan, governor of Terqa, under Zimri-Lim. [4] [5]
Shibtu was born to the royal family of the kingdom of Yamhad.Her parents were Yarim-Lim I, king of Yamhad, and Gashera, his queen consort. [2] Zimrilim was forced to flee Mari when his father the king, Iakhdunlim, was assassinated in a palace coup and Yasmah-Adad usurped the throne.
One letter to Zimri-Lim, sent by a certain Šu-nuḫra-Ḫalu, mentions that a boy from Aleppo was healed in Abbatum through this god's intervention. [20] Jack M. Sasson notes that two texts from Mari indicate that in some cases Itūr-Mēr was believed to be capable of helping with solving crimes. [22]