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Shofar Shofar Blowing the shofar. A shofar (/ ʃ oʊ ˈ f ɑːr / [1] shoh-FAR; from שׁוֹפָר , pronounced ⓘ) is an ancient musical horn typically made of a ram's horn, used for Jewish ritual purposes. Like the modern bugle, the shofar lacks pitch-altering devices, with all pitch control done by varying the player's embouchure
A man blowing a shofar. The blowing of the shofar (Hebrew: תקיעת שופר, Hebrew pronunciation: [t(e)kiˈ(ʔ)at ʃoˈfaʁ]) is a ritual performed by Jews on Rosh Hashanah. The shofar is a musical horn, typically made of a ram's horn. Jewish law requires that the shofar be blown 30 times on each day of Rosh Hashanah, and by custom it is ...
The shofar is blown at various points during the Rosh Hashanah prayers, and it is customary in most communities to have a total of 100 blasts on each day. [26] The shofar is not blown on Shabbat. [27] While the blowing of the shofar is a Biblical statute, it is also a symbolic "wake-up call", stirring Jews to mend their ways and repent.
Rosh Hashanah, the Jewish New Year, marks the beginning of the Jewish High Holy Days. ... Rosh Hashanah is often celebrated by hearing the sounding of the shofar, made of a ram's horn, and Jewish ...
The cacophonous wail of the shofar was loud, mournful and lasted nearly two minutes as dozens of Jews blew on rams' horns Sunday to wake up others to the plight of the estimated 100 hostages still ...
Ashkenazi-style shofar. The shofar is used during the High Holy Days. In Judaism, the High Holy Days, also known as High Holidays or Days of Awe (Yamim Noraim; Hebrew: יָמִים נוֹרָאִים , Yāmīm Nōrāʾīm) consist of: strictly, the holidays of Rosh Hashanah ("Jewish New Year") and Yom Kippur ("Day of Atonement");
"Turning round". Originally written like a sideways U, like a U turn. In printed books, it has a V shape, possibly because that was easier for the early printers to make. In Sephardi communities it is called shofar mehuppach, "reversed horn", either because of the above reason, or because it faces the other way from shofar holekh (munakh).
It is the essential component of Jewish services, and is the only service that the Talmud calls prayer. It is said three times a day (four times on Sabbaths and holidays, and five times on Yom Kippur). The source for the Amida is either as a parallel to the sacrifices in the Temple, or in honor of the Jewish forefathers.