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The orthodox Christian belief about the intermediate state between death and the Last Judgment is immortality of the soul followed immediately after death of the body by particular judgment. [185] In Catholicism some souls temporarily stay in Purgatory to be purified for Heaven (as described in the Catechism of the Catholic Church, 1030–1032).
The phrase spiritual death is not found in Protestant scriptures, and definitions of the concept thus vary among Protestant Christians. Spiritual death is distinct from physical death and the second death. According to the doctrine of original sin, all people have a sinful nature and thus commit sin, and are thereby spiritually dead.
Hence, the soul is not part of man, but is the whole man—man as a living being. Hence, when a person or animal dies, the soul dies, and death is a state of non-existence, based on Psalms 146:4, Ezekiel 18:4, and other passages. [38] Hell is not a place of fiery torment, but rather the common grave of humankind, a place of unconsciousness.
Particular judgment, according to Christian eschatology, is the divine judgment that a departed (dead) person undergoes immediately after death, in contradistinction to the general judgment (or Last Judgment) of all people at the end of the world.
Others hold that the final accounting and judgment happens when one dies. [citation needed] Still others hold that the Last Judgment applies to only the gentiles, not the Jewish People. [2] The Babylonian Talmud has a lengthy passage describing the future Judgement Day. [3]
In some Christian denominations it is understood as a temporary stage before the resurrection of the dead and the saints' return to the New Earth. In the Book of Acts , the resurrected Jesus ascends to heaven where, as the Nicene Creed states, he now sits at the right hand of God and will return to earth in the Second Coming .