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Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
In the Reformed tradition, John Calvin wrote that repentance "may be justly defined to be a true conversion of our life to God, proceeding from a serious fear of God, and consisting in the mortification of the flesh and of the old man, and in the vivification of the Spirit." He further said that "it will be useful to amplify and explain the ...
The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism that believe in a God who is omnipotent, omniscient and omnibenevolent; [88] [89] but the question of why evil exists has also been studied in religions that are non-theistic or polytheistic, such as Buddhism, Hinduism, and Jainism.
How you, listener, will behold Him and not another. "God will look to every soul like its first love because He is its first love." He goes on "The world is like a picture with a golden background, and we the figures in that picture. Until you step off the plane of the picture into the large dimensions of death you cannot see the gold."
John writes that those who "did not believe in [Jesus] could not believe," because, quoting Isaiah 6:10, "[God] has blinded their eyes and hardened their heart" (John 12:37–40 abr). God "hardens the heart of whomever he chooses" (Romans 9:18). "God sends [those who are perishing] a powerful delusion, leading them to believe what is false, so ...
Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.
As defined by Alvin Plantinga, a theodicy is "an answer to the question of why God permits evil". [3] Theodicy is defined as a theological construct that attempts to vindicate God in response to the problem of evil that appears inconsistent with the existence of an omnipotent and omnibenevolent God. [4] Another definition of theodicy is the ...
While he is best known for Theology of the Pain of God, [2] Kitamori was a prolific writer in many areas, not only in theology. He published forty-two books and many articles. His theme of the Pain of God remained a central idea in many of these. Theology of the Pain of God has reached a wide audience in Japan, even outside the Christian community.