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Acts 5 is the fifth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the growth of the early church and the obstacles it encountered. [1] The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke. [2]
Compare Matthew 3:11; Mark 1:8; Luke 3:16. [6] Acts 1:5 ἡμέρας (days) – Byz ς WH [6] ἡμέρας ἔως τῆς πεντηκοστῆς (days until the Pentacost) – D, cop sa cop mae Ephraem Augustine Cassiodorus [6] Acts 1:6 ἠρώτων αὐτὸν (asking [of] him) – WH [7] ἐπηρώτων αὐτὸν (inquiring him ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
The Death of Ananias, by Raphael, 1515, Raphael Cartoons. Ananias (/ ˌ æ n ə ˈ n aɪ. ə s /; Biblical Hebrew: חָנַנְיָהּ , romanized: Chānanyah) and his wife Sapphira (/ s ə ˈ f aɪ r ə /; סָפִירַה , Ṣafīrah) were, according to the biblical New Testament in Acts of the Apostles chapter 5, members of the early Christian church in Jerusalem.
- Acts 5:38–39, King James Version. To prove his point, Gamaliel also notes two examples, Theudas and Judas of Galilee, who gained a large following but came "to nought". [14] According to the Bible, the other rabbis in the Sanhedrin agree with Gamaliel and decide to not kill the disciples, instead having them beaten and then released. [14]
Several passages, for example, Acts 9:1-9, Acts 18:10 and Acts 23:11 reveal a pneumatological element that shapes Paul's life bending towards following God's will. The book ends with Paul in a Roman prison, preaching the news of Jesus and the Holy Spirit to his guards and visitors ( Acts 27 :23-31).