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Any description of Tongan culture that limits itself to what Tongans see as anga fakatonga would give a seriously distorted view of what people actually do, in Tonga, or in diaspora, because accommodations are so often made to anga fakapālangi. The following account tries to give both the idealized and the on-the-ground versions of Tongan culture.
Tongan kava ceremonies are a variety of ceremonies involving the kava plant that play an integral part of Tongan society and governance.They play a role in strengthening cultural values and principles, solidifying traditional ideals of duty and reciprocity, reaffirming societal structures, and entrenching the practice of pukepuke fonua (lit. "tightly holding onto the land"), a Tongan cultural ...
Kolokesa Uafā Māhina-Tuai MNZM is a Tongan curator and writer, whose work explores the role of craft in Tongan society.In the 2022 New Year Honours, Māhina-Tuai was appointed a Member of the New Zealand Order of Merit, for services to cultures and the arts.
Buddhism has begun to gain traction, growing from 0.2% to 0.4% of the population in five years. [8] Hinduism decreased from 104 people in 2006 to 100 in 2010. [7]The Baháʼí Faith in Tonga started after being set as a goal to introduce the religion in 1953, [9] and Baháʼís arrived in 1954. [10]
As female residents of Tonga, women in Tonga had been described in 2000 by the Los Angeles Times as members of Tongan society who traditionally have a "high position in Tongan society" due to the country's partly matriarchal foundation but "can't own land", "subservient" to husbands in terms of "domestic affairs" and "by custom and law, must dress modestly, usually in Mother Hubbard-style ...
Haʻamonga ʻa Maui ("The Burden of Maui") is a stone trilithon located in Tonga, on the eastern part of the island of Tongatapu, in the village of Niutōua, in Heketā.It was built in the 13th century by King Tuʻitātui in honor of his two sons. [1]
This prompted severe persecution against the remaining Wesleyans from agents of both the Tongan Government and the Tongan Free Church, [5] a reaction that inspired James E. Moulton's (Tōketā Moulitoni) composition and translation of the poignant Wesleyan hymns that have become a central feature of contemporary ecumenism throughout the nation. [4]
Though the title is no longer conferred, the ancient line remains unbroken and is represented by the noble title of Kalaniuvalu (conferred by King George Tupou I on his nephew, Prince Fatafehi Kalaniuvalu, the only son born to the last Tuʻi Tonga, Laufilitonga, by the King's sister, Princess Luseane Halaevalu Moheofo, who was Laufilitonga's ...