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In the families of craftsmen children probably carried out simpler tasks. They might later become apprentices or journeymen. [82] In Lowland rural society, as in England, many young people, both male and female, probably left home to become domestic and agricultural servants, as they can be seen doing in large numbers from the sixteenth century ...
Early modern Scotland was a hierarchical society, with a series of ranks and marks of status. Below the king were the great magnates , who by this period were no longer a feudal nobility, whose power was based on territorial landholding, but an honorific peerage, and land had become a commodity to be traded. [ 1 ]
Indications are that society in North Britain contained relatively large numbers of slaves, often taken in war and raids, or bought, as St. Patrick indicated the Picts were doing from the Britons in Southern Scotland. [53] Slavery probably reached relatively far down in society, with most rural households containing some slaves.
Part of the Clan Chattan Federation. The chief's family is believed to have moved to New Zealand and the clan became scattered throughout Scotland and the rest of the English-speaking world. [232] Macrae: Crest: A cubit arm grasping a sword all Proper. [233] Motto: Fortitudine [233] [Latin, 'With fortitude'] [233] Plant badge: club moss [37]
Scottish society adopted theories of the three estates to describe its society and English terminology to differentiate ranks. [115] Serfdom disappeared from the records in the fourteenth century [116] and new social groups of labourers, craftsmen and merchants, became important in the developing burghs. This led to increasing social tensions ...
These texts give additional understanding on high medieval Scottish society, so long as inferences are kept conservative. The legal tract that has come down to us as the Laws of Brets and Scots, lists five grades of man: King, mormaer/earl, toísech/thane, ócthigern and serf. For pre-twelfth century Scotland, slaves are added to this category.
In the families of craftsmen they might become apprentices or journeymen. In Lowland rural society many probably left home to become domestic and agricultural servants. By the late Medieval era, Lowland society was probably part of the north-west European marriage model, of life-cycle service and late marriage.
Scotland in the High Middle Ages is a relatively well-studied topic and Scottish medievalists have produced a wide variety of publications. Some, such as David Dumville, Thomas Owen Clancy and Dauvit Broun, are primarily interested in the native cultures of the country, and often have linguistic training in the Celtic languages.
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