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Ashur, Ashshur, also spelled Ašur, Aššur (Sumerian: ππΉ, romanized: AN.ŠARβ, Assyrian cuneiform: ππΉ Aš-šur, πππ³π¬ α΅a-šurβ) [1] was the national god of the Assyrians in ancient times until their gradual conversion to Christianity between the 1st and 5th centuries AD.
In Assyrian texts Bel was a title of Ashur, rather than Marduk. [84] Nabu: Borsippa, [85] Kalhu [86] Mercury [85] Nabu was the Mesopotamian god of scribes and writing. [85] His wife was the goddess Tashmetu [85] and he may have been associated with the planet Mercury, [85] though the evidence has been described as “circumstantial” by ...
The god Marduk and his dragon MušαΈ«uššu. Ancient Mesopotamian religion encompasses the religious beliefs (concerning the gods, creation and the cosmos, the origin of man, and so forth) and practices of the civilizations of ancient Mesopotamia, particularly Sumer, Akkad, Assyria and Babylonia between circa 6000 BC [1] and 400 AD.
Babylonian Religion and Mythology is a scholarly book written in 1899 by the English archaeologist and Assyriologist L. W. King (1869-1919). [1] This book provides an in-depth analysis of the religious system of ancient Babylon , researching its intricate connection with the mythology that shaped the Babylonians' understanding of their world. [ 2 ]
The gods do not appear to be separated into strictly Sumerian and Akkadian columns. [53] Furthermore, some gods are listed with no equivalents at all, for example Zababa, who was a well established deity. [54] Some deities listed are not Sumerian or Akkadian, but Elamite, "Subarian" , [55] or Gutian. [56]
Anshar ( ππΉ AN.ŠARβ, Neo-Assyrian Akkadian: ππΉ, lit. ' whole sky ') was a Mesopotamian god regarded as a primordial king of the gods. He was not actively worshiped. He was regarded as the father of Anu. In the first millennium BCE his name came to be used as a logographic representation of the head god in the Assyrian state ...
The character of the Weidner god list has been described as "pedagogic". [13] A number of copies have been identified as scribal exercises. [7] It is agreed that its use as part of scribal school curriculum was widespread [14] at least since the Middle Babylonian period, though it might have already fulfilled such a role in some locations in the Old Babylonian period. [15]
The Sebitti also appear in Assyrian palaces alongside other protector demons and deities, in relief along the walls of the palace. [1] Two plaques from the palace of Assurbanipal likely contain the group, one with three gods and the opposite with four. [1] Each are armed with a hatchet and a dagger. [1]