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The dominant reading is that the two expressions are both referring to the same thing and the same group of people. To Nolland this verse is not an attack on any particular group, but rather a continuation of the theme of God and Mammon begun at Matthew 6:24 and that verse is an attack on wasteful spending.
In the King James Version of the Bible, this verse is translated as: And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. The modern World English Bible translates the passage as:
Cat — Domestic cats are not mentioned in the Protestant Bible, but they are mentioned in Letter of Jeremiah verse 21. Cats were very familiar to the Ancient Egyptians , Assyrians , Babylonians , and Ancient Greeks and Romans even before their conquest of Egypt, so it is likely they would have been familiar to the Ancient Hebrews, making their ...
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
[2] [note 3] The style of writing employed varies, but the most devoted contributors were described as those who utilized as many as possible of the gags and themes used in the different lolcat images. [2] Unlike most Bible translation efforts, the LOLCat Bible Translation Project did not depend on one translator or a group of prominent ones ...
Héliodore Pisan after Gustave Doré, "The Crucifixion", wood-engraving from La Grande Bible de Tours (1866). It depicts the situation described in Luke 23.. The illustrations for La Grande Bible de Tours are a series of 241 wood-engravings, designed by the French artist, printmaker, and illustrator Gustave Doré (1832–1883) for a new deluxe edition of the 1843 French translation of the ...
The Book of Job was an important influence upon Blake's writings and art; [11] Blake apparently identified with Job, as he spent his lifetime unrecognized and impoverished. Harold Bloom has interpreted Blake's most famous lyric, The Tyger , as a revision of God's rhetorical questions in the Book of Job concerning Behemoth and Leviathan. [ 12 ]
The Good Shepherd, c. 300–350, at the Catacombs of Domitilla, Rome. The Good Shepherd (Greek: ποιμὴν ὁ καλός, poimḗn ho kalós) is an image used in the pericope of John 10:1–21, in which Jesus Christ is depicted as the Good Shepherd who lays down his life for his sheep. Similar imagery is used in Psalm 23 and Ezekiel 34:11–16.