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Quetzalcoatl—he was the wind, the guide and road sweeper of the rain gods, of the masters of the water, of those who brought rain. And when the wind rose, when the dust rumbled, and it crack and there was a great din, became it became dark and the wind blew in many directions, and it thundered; then it was said: "[Quetzalcoatl] is wrathful." [17]
Cē Ācatl Topiltzin Quetzalcōātl [seː ˈaːkat͡ɬ toˈpilt͡sin ket͡salˈkoːʷaːt͡ɬ] (Our Prince One-Reed Precious Serpent) (c. 895–947) is a mythologised figure appearing in 16th-century accounts of Nahua historical traditions, [5] where he is identified as a ruler in the 10th century of the Toltecs— by Aztec tradition their predecessors who had political control of the Valley ...
Austin (et al.) goes into detail explaining the mythical significance of the Quetzalcoatl’s headdress for which the following interpretation is based: the Quetzalcoatl was regarded as the “extractor-bearer” of the forces of time and is being depicted as “transporting time-destiny in the abstract to the surface of the earth”. [12]
Moctezuma's headdress is told to have been formed from twenty four feathers captured at great peril from the long tails of the quetzals. [7] In the city of Puebla, located in central Mexico during the time of the Aztec Empire , performers trained for many months to personify the bird and illustrate the dignity, godliness, and grace that the ...
Previously, during Juan de Grijalva's expedition, Moctezuma believed that those men were heralds of Quetzalcoatl, as Moctezuma, as well as everyone else in the Aztec Empire, were to believe that eventually, Quetzalcoatl will return. Moctezuma even had glass beads that were left behind by Grijalva brought to Tenochtitlan and they were regarded ...
He asked Quetzalcoatl to travel around Mictlan four times blowing a conch shell with no holes. Quetzalcoatl eventually put some bees in the conch shell to make sound. Fooled, Mictlantecuhtli showed Quetzalcoatl to the bones. But Quetzalcoatl fell into the pit and some of the bones broke. The Aztecs believed this is why people's height are ...
An imaginative European depiction of an Aztec shrine. The idol of Huitzilopochtli is seated in the background. (1602) Diego Durán described the festivities for Huitzilopochtli. Panquetzaliztli (November 9 to November 28) was the Aztec month dedicated to Huitzilopochtli. People decorated their homes and trees with paper flags; there were ritual ...
Iztaccaltzin on the throne being presented pulque, Papantzin in front of him, next to him is Xochitl. El descubrimiento del pulque (Obregón, 1869). According to the Anales de Cuauhtitlan, the Toltec people came to be in the year 1-rabbit (674), the year they set up a theocracy to govern themselves, which was later reformed into a monarchy around the year 700 [2] with the enthronement of ...