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The god Marduk and his dragon Mušḫuššu. Ancient Mesopotamian religion encompasses the religious beliefs (concerning the gods, creation and the cosmos, the origin of man, and so forth) and practices of the civilizations of ancient Mesopotamia, particularly Sumer, Akkad, Assyria and Babylonia between circa 6000 BC [1] and 500 AD.
The ancient Mesopotamians regarded the sky as a series of domes (usually three, but sometimes seven) covering the flat earth [16]: 180 and a place where holy stars resided. [17] Each dome was made of a different kind of precious stone. [16]: 203 The lowest dome of heaven was made of jasper and was the home of the stars. [18]
Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of the Jewish Messiah, the afterlife, and the resurrection of the dead.
The religions of the ancient Near East were mostly polytheistic, with some examples of monolatry (for example, Yahwism and Atenism).Some scholars believe that the similarities between these religions indicate that the religions are related, a belief known as patternism.
The rituals detailed in Leviticus 1–16, with their stress on purity and atonement, were followed only after the Babylonian exile and the Yahwism/Judaism transition. In reality, any head of a family could offer sacrifice as occasion demanded. [46] Prayer itself did not have a statutory role in temple ritual, but was employed on other occasions ...
Mesopotamian mythology refers to the myths, religious texts, and other literature that comes from the region of ancient Mesopotamia which is a historical region of ...
This doesn't mean that all historical events have significance in Judaism; [35] however, in Jewish mythology, significant events happen throughout history, and they are not merely repetitions of each other; each significant event is a new act of God:
Judaism acknowledges an afterlife, but does not have a single or systemic way of thinking about the afterlife. Judaism places its overwhelming stress on Olam HaZeh (this world) rather than Olam haba (the World to Come), and "speculations about the World to Come are peripheral to mainstream Judaism". [37]