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The Epitaphios Thrinos (Greek: Επιτάφιος Θρήνος, lit. 'Threnody on the Tomb') also known as Encomia Epitafiou (Εγκώμια Επιταφίου) is a Christian liturgical hymn sang on Holy Saturday in the Orthodox churches. Full of strong emotional feelings, it is one of "the most beloved hymns of the Orthodox". [1]
O Glyki Mou Ear (Greek: Ω Γλυκύ Μου Έαρ) [1] is a religious Extended play album by popular Greek artist Glykeria. It was released in April 2006 by Eros Music Greece and was released to coincide with Easter of that year. The songs included on the album are Greek Orthodox hymns which are sung on Good Friday of Holy Week. The music is ...
Orthodox priest and deacons praying the Cherubic Hymn at the beginning of the Great Entrance. The Cherubikon (Greek: χερουβικόν) is the usual Cherubic Hymn (Greek: χερουβικὸς ὕμνος, Church Slavonic Херуви́мская песнь) sung at the Great Entrance of the Byzantine liturgy.
Old Testament Trinity icon by Andrei Rublev, c. 1400 (Tretyakov Gallery, Moscow). The Trisagion (Greek: Τρισάγιον; 'Thrice Holy'), sometimes called by its incipit Agios O Theos, [1] is a standard hymn of the Divine Liturgy in most of the Eastern Orthodox, Western Orthodox, Oriental Orthodox, and Eastern Catholic churches.
The Greek equivalent of a Moleben is the Paraklesis, during which a full canon is still chanted. Canons may also be used in private prayer either as a regular part of a rule or for special needs. One traditional prayerful preparation for reception of the Eucharist is to read three canons and an akathist the evening prior. When used privately ...
The Apolytikion (Greek: Ἀπολυτίκιον) or Dismissal Hymn is a troparion (a short hymn of one stanza) said or sung at Orthodox Christian worship services. The apolytikion summarizes the feast being celebrated that day. It is chanted at Vespers, Matins and the Divine Liturgy; and it is read at each of the Little Hours.
Notation of melody and chords for the hymn. [1]Agni Parthene (Greek: Ἁγνὴ Παρθένε), rendered "O Virgin Pure" or "O Pure Virgin", is a Greek Marian hymn composed by St. Nectarios of Aegina in the late 19th century, first published in print in his Theotokarion (Θεοτοκάριον, ἤτοι προσευχητάριον μικρόν) in 1905.
The hymn itself is divided into thirteen parts, each of which is composed of a kontakion and an oikos (Greek: οίκος, house, possibly derived from Syriac terminology). The kontakion usually ends with the exclamation: Alleluia, which is repeated by a choir in full settings or chanted by the reader in simple settings.