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However, D. Michael Quinn, a Mormon historian at Brigham Young University, took issue with the Tanners' work, calling it a "distorted view of Mormonism". [3] Danel W. Bachman , of the Foundation for Apologetic Information & Research , a group consisting of Mormons who seek to defend their faith, concluded that he found in the book ...
Jerald Tanner was born in Provo, Utah, and was a fifth-generation Mormon. He studied at the University of Utah and received a degree from Salt Lake Trade Technical Institute . His great-great-grandfather, John Tanner , gave large donations to church founder Joseph Smith when the fledgling church was deeply in debt.
Mormonism: Shadow or Reality? (1963) by Jerald and Sandra Tanner; No Man Knows My History: The Life of Joseph Smith (1945) by Fawn M. Brodie; The Rocky Mountain Saints: A Full and Complete History of the Mormons (1873) by T. B. H. Stenhouse; Secret Ceremonies: A Mormon Woman's Intimate Diary of Marriage and Beyond (1993) by Deborah Laake
By early 1984, Jerald Tanner concluded there was significant doubt as to the salamander letter's authenticity. He even went so far as to publish an attack on the document, which surprised many scholars and students since this and other "discoveries" of important Mormon documents by Hofmann often appeared to bolster the Tanners' own arguments. [10]
Notable early critics of Mormonism included Lucy Harris, Abner Cole, Eber D. Howe, and Thomas C. Sharp. Notable modern critics of the LDS Church include Jerald and Sandra Tanner, Richard Abanes, Richard and Joan Ostling, historian Fawn M. Brodie, Jeremy Runnells, and John Dehlin. Expansion of Internet use also provided a new forum for critics. [3]
Tanner, Jerald and Sandra (1980), The Changing World of Mormonism, Moody Press, ISBN 0-8024-1234-3, OCLC 5239408. Note that this work is a condensed revision of Mormonism: Shadow or Reality?. Tanner, Jerald and Sandra (1987) [1964], Mormonism - Shadow or Reality? (self published) (5th ed.), Utah Lighthouse Ministry, ISBN 9993074438, OCLC 17243674.
He was a collaborator with Wesley P. Walters, and made some of the first critical arguments for a different timeline of early Mormonism.Specifically, they argued that the Joseph Smith family did not move to Manchester until after 1820, and that the religious excitement Smith spoke of in his 1838 first vision account did not occur until 1823–1824.
In 1982, Jerald and Sandra Tanner published typed excerpts from Clayton's Nauvoo diaries between January 22, 1843, and January 28, 1846. [52] Their excerpts came from a copy from Andrew Ehat's notes. Ehat charged the Tanners with copyright violation, but a judge ruled that his transcript was a copy of preexisting material and not copyrightable.