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Vairocana (from Sanskrit: Vi+rocana, "from the sun" or "belonging to the sun", "Solar", or "Shining"), also known as Mahāvairocana (Great Vairocana), is a major Buddha from Mahayana and Vajrayana Buddhism. [1] Vairocana is often interpreted, in texts like the Avatamsaka Sutra, as the Dharmakāya [2] [3] [4] of the historical Gautama Buddha.
The cardinal positions of Akshobhya and Vairocana can alter depending on specific teachings. In a classic schema, Vairocana may be seen as embodying sovereignty as the lord of the mandala and thus is at the central place of the mandala. [11] Akshobhya then may face east as the second Buddha, and embodies steadfastness.
Tibetan representation of Buddha Vairocana, featuring several of his defining characteristics, including his white color, the teaching gesture (dharmacakramudra), and sitting on an elaborate lion throne. The Mahāvairocana Tantra is the first true Buddhist tantra, the earliest comprehensive manual of tantric Buddhism.
Vairocana is a supreme cosmic Buddha who is the source of light and enlightenment of the 'Lotus universe', and who is said to contain all world systems within his entire cosmic body. [ 22 ] The Avatamsaka sutra also states that the wisdom of the Buddha (the Tathagata ) is present everywhere in the universe, indeed, it is present within every ...
The central deity (honzon) in this rite was Dakiniten, who is considered to be both the incarnation of the buddha Vairocana (Dainichi Nyorai) and the 'origin' (honji) of the sun goddess Amaterasu, the mythical ancestor of the imperial line; indeed, the emperor, upon ascending the throne, was said to have formed the 'wisdom fist' mudra ...
Buddha Vairocana is located in the center. The most important texts of the Vajrayana Buddhist traditions are the "tantras". The term tantra has many meanings, but one of the most common meaning is simply a specific type of divinely revealed text or scripture.
Vajrapāṇi (Sanskrit; Pali: Vajirapāṇi, 'holder of the thunderbolt', lit. meaning, "Vajra in [his] hand") is one of the earliest-appearing bodhisattvas in Mahayana Buddhism. He is the protector and guide of Gautama Buddha and rose to symbolize the Buddha's power.
In classical Buddhist Cosmology, Akaniṣṭha (Pali: Akaniṭṭha, meaning "Nothing Higher", "Unsurpassed") is the highest of the Pure Abodes, and thus the highest of all the form realms. It is the realm where devas like Maheśvara live. In Mahayana Buddhism, Akaniṣṭha is also a name for the Pure Land (Buddhafield) of the Buddha Vairocana ...