Search results
Results From The WOW.Com Content Network
Stentor's story is the origin of the term "stentorian", meaning loud-voiced, for which he was famous. Aristotle uses the concept in his Politics Book 7, Chapter IV saying, "For who can be the general of such a vast multitude, or who the herald, unless he have the voice of a Stentor?"
The voice which speaks in Acts 8:37 is from a later age, with an interest in the detailed justification of the [Ethiopian] treasurerer's desire for baptism." [ 38 ] It was omitted in the Complutensian edition, and included in Erasmus's editions only because he found it as a late note in the margin of a secondary manuscript and, from Erasmus, it ...
In the anaphora (eucharistic prayer), the prayer following the sanctus is said silently by the priest but its ending, the Words of Institution, are intoned in a loud voice. During most ectenias the priest silently recites a prayer up to its last line and then, when the ectenia has concluded, he chants aloud that last line.
I am writing as a Christian pastor — a Baptist, no less — serving churches for the past 52 years. Of course, I favor Christianity. And in my ministry, I invite persons to consider faith in ...
"Saying with a loud voice: The Lamb that was slain is worthy to receive power, and divinity, and wisdom, and strength, and honour, and glory, and benediction." The word translated as either "deity", "Godhead", or "divinity" in the Greek New Testament is also the Greek word θεότητος ( theotētos ), and the one verse that contains it is ...
Several theories have been put forth to interpret these psalms, justify their inclusion in the Bible, and apply them to life. These theories include the notion that the curses are allegorical, cathartic, belonging to a particular dispensation (time period), quotations of enemies, spells, prophecies, the words of the Messiah , or expressions of ...
Matthew 27:50–54: "And Jesus cried out again with a loud voice, and yielded up His spirit. Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, and the graves were opened; and many bodies of the saints who had fallen asleep were raised; and coming out of the graves after His ...
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]