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Đích mẫu: father's official first wife. Kế mẫu: father's wife, replacing the position of official first wife after death. Từ mẫu: adopted mother, belonging to family. Dưỡng mẫu: adopted mother, does not belong to family. Thứ mẫu: blood-mother, official non-first wife.
The Vietnamese view a family as including maternal and paternal grandparents, uncles, aunts and cousins. In adapting to American culture, most Vietnamese American families have adopted the nuclear pattern while trying to maintain close ties with their extended families. [24] Vietnamese family culture is reflected in veneration of the dead.
Without proper rendering support, you may see question marks, boxes, or other symbols instead of chữ Nôm, chữ Hán and chữ Quốc ngữ. The culture of Vietnam (Vietnamese: Văn hoá Việt Nam, chữ Hán: 文化越南) are the customs and traditions of the Kinh people and the other ethnic groups of Vietnam. Vietnam is part of Southeast ...
Vietnamese folk religion (Vietnamese: tín ngưỡng dân gian Việt Nam) is a group of spiritual beliefs and practices adhered by the Vietnamese people. About 86% of the population in Vietnam are reported irreligious, [1] but are associated with this tradition. Vietnamese folk religion is not an organized religious system, but a set of local ...
Đạo Mẫu (Vietnamese: [ɗâːwˀ mə̌wˀ], 道母) is the worship of mother goddesses which was established in Vietnam in the 16th century. [1] This worship is a branch of Vietnamese folk religion but is more shamanic in nature. Đạo is a Sino-Vietnamese word for "religion," similar to the Chinese term dao meaning "path," while Mẫu ...
The Chinese often organize dragon dances during Tết Trung Thu, while the Vietnamese do lion dances. The lion symbolizes luck and prosperity and is a good omen for all families. In the past, Vietnamese people also held trống quân singing and hung lanterns in kéo quân during the festival. The drums are sung to the rhythm of three "thình ...
The Hani oral traditions state that they are descended from the Yi people, and that they split off as a separate tribe fifty generations ago. One of their oral traditions is the recital of the names of Hani ancestors from the first Hani family down to oneself.
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