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Aristotelian physics is the form of natural philosophy described in the works of the Greek philosopher Aristotle (384–322 BC). In his work Physics, Aristotle intended to establish general principles of change that govern all natural bodies, both living and inanimate, celestial and terrestrial – including all motion (change with respect to place), quantitative change (change with respect to ...
The end of Sophistical Refutations and beginning of Physics on page 184 of Bekker's 1831 edition. The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity.
Aristotelian physics is the form of natural philosophy described in the works of the Greek philosopher Aristotle (384–322 BC). In his work Physics, Aristotle intended to establish general principles of change that govern all natural bodies, both living and inanimate, celestial and terrestrial – including all motion, quantitative change, qualitative change, and substantial change.
Aristotelian "physics" is different from what we mean today by this word, not only to the extent that it belongs to antiquity whereas the modern physical sciences belong to modernity, rather above all it is different by virtue of the fact that Aristotle's "physics" is philosophy, whereas modern physics is a positive science that presupposes a ...
Aristotle: Physics (translation; introduction and notes by D. Bostock), Oxford University Press (World's Classics), 1996; Xenophon: Hiero the Tyrant and Other Treatises (translations of Agesilaus, Hiero, Ways and Means, On Horsemanship, On Hunting and Hipparchicus; introductions and notes by P. Cartledge), Penguin Books (Penguin Classics), 1997
In Book 12 (Ancient Greek: Λ) of his Metaphysics, Aristotle describes the unmoved mover as being perfectly beautiful, indivisible, and contemplating only the perfect contemplation: self-contemplation. He also equates this concept with the active intellect.