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Acts 6 is the sixth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the institution of the first seven deacons, [1] and the work of one of them, Stephen. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of ...
Section of a fresco in the Niccoline Chapel by Fra Angelico, depicting Saint Peter consecrating the Seven Deacons. Saint Stephen is shown kneeling.. The Seven, often known as the Seven Deacons, were leaders elected by the early Christian church to minister to the community of believers in Jerusalem, to enable the Apostles to concentrate on 'prayer and the Ministry of the Word' and to address a ...
Laying on of hands Finnish Lutheran ordination in Oulu. In Christianity, the laying on of hands (Greek: cheirotonia – χειροτονία, literally, "laying-on of hands") is both a symbolic and formal method of invoking the Holy Spirit primarily during baptisms and confirmations, healing services, blessings, and ordination of priests, ministers, elders, deacons, and other church officers ...
Prochorus (Greek: Πρόχορος, Prochoros) was one of the Seven Deacons chosen to care for the poor of the Christian community in Jerusalem (Acts 6:5). According to holy tradition, he was also one of the Seventy Disciples sent out by Jesus in Luke 10. Tradition calls Prochorus the nephew of Saint Stephen the Protomartyr.
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
Let deacons be married only once, and let them manage their children and their households well; for those who serve well as deacons gain a good standing for themselves and great boldness in the faith that is in Christ Jesus. [14] This verse about "the women" appears in the middle of a section that also addresses the men.
The "likewise" could indicate that female deacons are to live according to the same standards as male deacons (see also the Apostle Paul's use of the term "likewise" in Romans 1:27, 1 Cor. 7:3,4,22, and Titus 2:3,6). [11] [12] The predominant view holds that this verse refers not to female deacons, but instead to the wives of deacons. See, for ...
In masoretic manuscripts, this gap in the middle of the first title verse often closely resembles the poetic layout of the body of the psalm following the title verse. 4:1 {P} = The first full verse of a psalm is a title followed by an open parashah break, such as in Psalm 4. The text of the body of the psalm starts at the beginning of the next ...