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Parisada Hindu Dharma Indonesia (Indonesian Hindu Dharma Society) is a major reform movement and organization that assisted in the revival of Hinduism in Indonesia. It was started in 1959 by Ida Bagus Mantra and led by Gedong Bagus Oka .
Agama, states Dhavamony, is also a "generic name of religious texts which are at the basis of Hinduism". [8] Other terms used for these texts can include saṃhitā (“collection”), sūtra (“aphorism”), or tantra ("system"), with the term "tantra" utilized more frequently for Shakta agamas, than for Shaiva or Vaishnava agamas.
Tri Hita Karana is a traditional philosophy for life on the island of Bali, Indonesia.The literal translation is roughly the "three causes of well-being" or "three reasons for prosperity."
Achintya (from Sanskrit: अचिन्त्य, "the inconceivable", "the unimaginable"), [1] [2] also known as Sang Hyang Widhi Wasa (Balinese: "The Divine Order") and Sang Hyang Tunggal ("The Divine Oneness"), [1] [3] [4] is the Supreme God of Indonesian Hinduism (formally known as Agama Hindu Dharma), especially on the island of Bali.
Over time, the ban on local religions or aliran kepercayaan was abandoned. In 1980, Kaharingan was officially recognised as religion, but only as a part of the Hindu Dharma, so in fact it was placed under Hinduism. In Nov 2017, the government of Indonesia officially and formally recognizes aliran kepercayaan, which kaharingan was a part of.
The indigenous peoples of the Indonesian Archipelago believed in animism and dynamism, practices commonly shared among many tribal peoples around the world.In the case of the first Indonesians, they especially venerated and revered ancestral spirits; they developed a belief that certain individuals’ spiritual energy may inhabit (or be reincarnated in) various natural objects, beings and ...
The primary responsibility of members of the priesthood class is to conduct daily prayers at the local temple and officiate Hindu rituals and ceremonies.A pujari assumes that all visitors to their temple wish to bear witness to a darshana, an auspicious vision of the murti, the temple idol, that serves as a representation of a given deity within the sanctum sanctorum.
A representative of elite social milieus, [6] Nirartha was a disciple of Muslim saint Syekh Siti Jenar. [7] Jenar was a Javanese member of the Wali Sanga (revered Muslim saints) in Java who proned a more mystical approach of sufism, [8] called pantheist Sufism (union of man and God, wujûdiyah, manunggaling kawulo gusti) - which opposed shariatic Sufism such as that of Sunan Kudus.