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River kings : a new history of Vikings from Scandinavia to the Silk Roads. London: Harper Collins Publishers. ISBN 978-0008353117. Kovárová, Lenka (2011). "The Swine in Old Nordic Religion and Worldview". Háskóla Íslands. Lindow, John (2002). Norse mythology : a guide to the Gods, heroes, rituals, and beliefs. Oxford: Oxford University Press.
Viking burial scene, Dublinia Excavation of the Oseberg Ship burial mound in Norway Norse funerals, or the burial customs of Viking Age North Germanic Norsemen (early medieval Scandinavians), are known both from archaeology and from historical accounts such as the Icelandic sagas and Old Norse poetry.
The Viking Age image stone Sövestad 1 from Skåne depicts a man carrying a cross. The Norwegian king Hákon the Good had converted to Christianity while in England. On returning to Norway, he kept his faith largely private but encouraged Christian priests to preach among the population; some pagans were angered and—according to Heimskringla ...
This deliberate image of Christ triumphantly astride the land with the magnificent bird on his shoulders (the author is perhaps a bit embarrassed that the bird is an unwarlike dove!) is an image intended to calm the fears and longings of those who mourn the loss of Woden and who want to return to the old religion's symbols and ways.
Seiðr is interpreted differently by different groups and practitioners, but usually taken to indicate altered consciousness or even total loss of physical control. [24] Diana L. Paxson and her group Hrafnar have attempted reconstructions of seiðr (particularly the oracular form) from historical material. [ 25 ]
Concepts of time and space play a major role in the Old Norse corpus's presentation of Norse cosmology. While events in Norse mythology describe a somewhat linear progression, various scholars in ancient Germanic studies note that Old Norse texts may imply or directly describe a fundamental belief in cyclic time.
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Norse religion was at no time homogeneous, but was a conglomerate of related customs and beliefs. These could be inherited or borrowed, [ 2 ] and although the great geographical distances of Scandinavia led to a variety of cultural differences, people understood each other's customs, poetic traditions and myths. [ 3 ]