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River kings : a new history of Vikings from Scandinavia to the Silk Roads. London: Harper Collins Publishers. ISBN 978-0008353117. Kovárová, Lenka (2011). "The Swine in Old Nordic Religion and Worldview". Háskóla Íslands. Lindow, John (2002). Norse mythology : a guide to the Gods, heroes, rituals, and beliefs. Oxford: Oxford University Press.
Viking burial scene, Dublinia Excavation of the Oseberg Ship burial mound in Norway Norse funerals, or the burial customs of Viking Age North Germanic Norsemen (early medieval Scandinavians), are known both from archaeology and from historical accounts such as the Icelandic sagas and Old Norse poetry.
The Viking Age image stone Sövestad 1 from Skåne depicts a man carrying a cross. The Norwegian king Hákon the Good had converted to Christianity while in England. On returning to Norway, he kept his faith largely private but encouraged Christian priests to preach among the population; some pagans were angered and—according to Heimskringla ...
This deliberate image of Christ triumphantly astride the land with the magnificent bird on his shoulders (the author is perhaps a bit embarrassed that the bird is an unwarlike dove!) is an image intended to calm the fears and longings of those who mourn the loss of Woden and who want to return to the old religion's symbols and ways.
Concepts of time and space play a major role in the Old Norse corpus's presentation of Norse cosmology. While events in Norse mythology describe a somewhat linear progression, various scholars in ancient Germanic studies note that Old Norse texts may imply or directly describe a fundamental belief in cyclic time.
Old Norse philosophy was the philosophy of the early Scandinavians. [a] [b] [c]Similar to the patterns of thought of other early Germanic peoples, Old Norse philosophy is best attested in the Poetic Edda, particularly Hávamál, which is a poem attributed to Odin, the leading deity in Norse mythology.
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The horse is associated with death in many ways: it announces it, gives it and protects the deceased. This symbolism should be seen in the broader context of the Nordic pagan vision of death as part of a whole and a cycle, [79] in association with hippomancy, divination using horses. [80] Many horses were servants or harbingers of death.