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The English interpretations of Rumi's poetry by Coleman Barks have sold more than half a million copies worldwide, [101] and Rumi is one of the most widely read poets in the United States. [102] There is a famous landmark in Northern India , known as Rumi Gate , situated in Lucknow (the capital of Uttar Pradesh ) named for Rumi.
Mathnawi Rumi, translation with commentary by M. G. Gupta with Rajeev, in six volumes Hardbound edition, M.G. Publishers, Agra, Paperback edition, Huma Books, 34 Hirabagh Colony, Agra 282005, India. Source material is the Farsi Dari text circulated by the Department of Culture, Government of India, New Delhi.
The book has been translated into English under the title Discourses of Rumi by A. J. Arberry in 1961 and consists of 71 discourses. Another translation by Dr. Bankey Behari was published in 1998 under the title Fiha Ma Fiha, Table Talk of Maulani Rumi (DK Publishers, New Delhi), ISBN 81-7646-029-X.
Shams-i Tabrīzī (Persian: شمس تبریزی) or Shams al-Din Mohammad (1185–1248) was a Persian [1] Shafi'ite [1] poet, [2] who is credited as the spiritual instructor of Mewlānā Jalāl ad-Dīn Muhammad Balkhi, also known as Rumi and is referenced with great reverence in Rumi's poetic collection, in particular Diwan-i Shams-i Tabrīzī.
The book is about the life, thought and spiritual conduct of the 13th-century Persian Sufi poet, Mowlana Jalaluddin Mohammad Balkhi Rumi (1207–1273). The author, Abdolhossein Zarrinkoob, unlike his other writings, refrained from giving various references and sources in the book and has written all the contents in a simple, fluent and common ...
An AI-powered death clock is getting an influx of use after claiming to predict the method and age at which you will die. Death Clock says it utilizes AI to analyze age, weight, sex, smoking and ...
The book is filled with many honest stories of my life, good and bad days, challenges, painful decisions, and lessons… — Kristi Noem (@KristiNoem) April 28, 2024
During Shams’ initial separation from Rumi, Rumi wrote poetic letters to Shams pleading for his return. [20] Following Shams’ second disappearance, Rumi returned to writing poetry lauding Shams and lamenting his disappearance. [4] These poems would be collected after Rumi’s death by his students as the Divan-i Shams-i Tabrizi. [21]