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Today, Indigenous sovereignty generally relates to "inherent rights deriving from spiritual and historical connections to land". [1] Indigenous studies academic Aileen Moreton-Robinson has written that the first owners of the land were ancestral beings of Aboriginal peoples, and "since spiritual belief is completely integrated into human daily activity, the powers that guide and direct the ...
An outstation, homeland or homeland community is a very small, often remote, permanent community of Aboriginal Australian people connected by kinship, on land that often, but not always, has social, cultural or economic significance to them, as traditional land. The outstation movement or homeland movement refers to the voluntary relocation of ...
Prince Arthur with the Chiefs of the Six Nations at the Mohawk Chapel, Brantford, 1869. The association between Indigenous peoples in Canada and the Canadian Crown is both statutory and traditional, the treaties being seen by the first peoples both as legal contracts and as perpetual and personal promises by successive reigning kings and queens to protect the welfare of Indigenous peoples ...
The Land Rights Act only applied to the Northern Territory, but Aboriginal communities could also acquire land through various state land rights acts or other legislation. By the early 1980s Aboriginal communities had gained title to about 30 per cent of Northern Territory land and 20 per cent of South Australian land.
Indigenous land rights are the rights of Indigenous peoples to land and natural resources therein, either individually or collectively, mostly in colonised countries. Land and resource-related rights are of fundamental importance to Indigenous peoples for a range of reasons, including: the religious significance of the land, self-determination, identity, and economic factors. [1]
Connection to country, "the most fundamental pillar of Indigenous identity", is a difficult concept for non-Indigenous Australians to understand, and disconnection from country has been shown to have an impact on Indigenous peoples' health and well-being. [7] The connection to country is frequently expressed in Indigenous art. [8]
Schematic illustration of maternal (mtDNA) gene-flow in and out of Beringia, from 25,000 years ago to present. The genetic history of the Indigenous peoples of the Americas is divided into two distinct periods: the initial peopling of the Americas from about 20,000 to 14,000 years ago (20–14 kya), [1] and European contact, after about 500 years ago.
Tsawwassen First Nation; First Nation reserves and tribal self-government/land claim agreements of the Yukon. Carcross/Tagish First Nation; Champagne and Aishihik First Nations; First Nation of Na-Cho Nyak Dun; Kluane First Nation; Kwanlin Dün First Nation; Little Salmon/Carmacks First Nation; Selkirk First Nation; Ta'an Kwach'an Council ...