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John 15:1–17 reads in the Douay–Rheims Bible: [15] I am the true vine; and my Father is the husbandman. Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit. Now you are clean by reason of the word, which I have spoken to you. Abide in me, and I ...
The references to "thy name" in John 17:6 and John 17:26 emphasize the importance of the name of God in Christianity, which in Christian teachings (e.g. by Cyril of Alexandria) has been seen as a representation of the entire system of "divine truth" revealed to the faithful "that believe on his name" as in John 1:12. [20] [21]
John 15 is the fifteenth chapter in the Gospel of John in the New Testament section of the Christian Bible. It is part of what New Testament scholars have called the ' farewell discourse ' of Jesus. It has historically been a source of Christian teaching and Christological debate and reflection, and its images (particularly of Jesus as the vine ...
[1] Pope John Paul II published an encyclical under the Latin Vulgate form of this title, Ut unum sint. It is also one of two mottoes of Spalding Grammar School in Lincolnshire, England. It is the motto of Achimota School located in Accra, Ghana and St. Louis Senior High School in Kumasi. Both Strathmore School and Strathmore University in ...
[15] With minor exceptions, it was only in the nineteenth century that Bible translations appeared changing these passages. Modern versions of the Bible from the Critical Text usually omit the addition to 1 John 5:7, but some place it in a footnote, with a comment indicating that "it is not found in the earliest manuscripts". [16]
The Natural Area Code, this is the smallest base such that all of 1 / 2 to 1 / 6 terminate, a number n is a regular number if and only if 1 / n terminates in base 30. 32: Duotrigesimal: Found in the Ngiti language. 33: Use of letters (except I, O, Q) with digits in vehicle registration plates of Hong Kong. 34
John bare witness of Him." [2] Theophylact of Ohrid: " He saith, Who cometh after me, that is, as to the time of His birth. John was six months before Christ, according to His humanity." [2] Chrysostom: "Or this does not refer to the birth from Mary; for Christ was born, when this was said by John; but to His coming for the work of preaching ...
The encyclical Humani generis redemptionem, from 15 June 1917, deals with blatant ineffectiveness of Christian preaching. According to Benedict XV, there are more preachers of the Word than ever before, but "in the state of public and private morals as well as the constitutions and laws of nations, there is a general disregard and forgetfulness ...