Search results
Results From The WOW.Com Content Network
The word transcendental describes that which lies beyond the limitations of physical experience and knowledge. In philosophy, transcendence refers to an understanding of the mind's innate ability to process sensory evidence, [ 8 ] employed as a theoretical perspective to define the structures of being as a framework to analyse the emergence and ...
There are many versions of the transcendental argument for the existence of God (both progressive and regressive), but they generally proceed as follows: [5] If there is a transcendental unity of apperception, God exists.
In religion, transcendence is the aspect of existence that is completely independent of the material universe, beyond all known physical laws. This is related to the nature and power of deities as well as other spiritual or supernatural beings and forces.
Each transcends the limitations of place and time, and is rooted in being. The transcendentals are not contingent upon cultural diversity, religious doctrine, or personal ideologies, but are the objective properties of all that exists. [citation needed]
God cannot totally control any series of events or individuals, but God influences the creaturely exercise of this universal free will by offering possibilities. To say it another way, God has a will in everything, but not everything that occurs is God's will.
Jean-Paul Sartre also speaks of transcendence in his works. In Being and Nothingness, Sartre uses transcendence to describe the relation of the self to the object-oriented world, as well as our concrete relations with others. For Sartre, the for-itself is sometimes called a transcendence. Additionally, if the other is viewed strictly as an ...
A few commentators [3] [22] [35] have suggested that there is a difference between transpersonal psychology and a broader category of transpersonal theories, sometimes called transpersonal studies. According to Friedman this category might include several approaches to the transpersonal that lie outside mainstream science. [ 35 ]
Philosopher Theodore Schatzki suggests there are two varieties of posthumanism of the philosophical kind: [18]. One, which he calls "objectivism", tries to counter the overemphasis of the subjective, or intersubjective, that pervades humanism, and emphasises the role of the nonhuman agents, whether they be animals and plants, or computers or other things, because "Humans and nonhumans, it ...