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After arriving in southern Vietnam, Đào Duy Từ attempted to meet Lord Nguyễn Phúc Nguyên but failed. After that, Từ became a worker for a landlord named Chúc Trịnh Long in Tùng Châu (present day Bồng Sơn, Bình Định Province) in order to get close to Trần Đức Hòa, a neighbor of Chúc Trịnh Long and a mandarin of Lord Nguyễn Phúc Nguyên.
Within the context of traditional Chinese philosophy and religion, Dao is a metaphysical concept originating with Laozi that gave rise to a religion (in Wade–Giles: Tao Chiao; in Pinyin: Daojiao) and philosophy (in Wade–Giles: Tao chia; in Pinyin: Daojia) referred to in English with the single term Daoism (aka Taoism).
Vu, Tu Anh T (2006), "Worshipping the Mother Goddess. The Dao Mao movement in Northern Vietnam" (PDF) , Explorations in Southeast Asian Studies , 6 (1): 27– 44 Goossaert, Vincent; Palmer, David A. (2011), The Religious Question in Modern China , University of Chicago Press, ISBN 9780226304168
The earliest recorded usages were Tao (1736), Tau (1747), Taou (1831), and Dao (1971). The term " Taoist priest " ( 道士 ; Dàoshì ), was used already by the Jesuits Matteo Ricci and Nicolas Trigault in their De Christiana expeditione apud Sinas , rendered as Tausu in the original Latin edition (1615), [ note 5 ] and Tausa in an early ...
Vietnamese paintings depicting Taoist gods, Northern Vietnam, 1945 Statue of god Trấn Vũ in Quán Thánh Temple Taoism in Vietnam (Vietnamese: Đạo giáo Việt Nam) is believed to have been introduced into the country during the first Chinese domination of Vietnam. [1]
The Ten Precepts of Taoism were outlined in a short text that appears in Dunhuang manuscripts (DH31, 32), the Scripture of the Ten Precepts (Shíjiè jīng 十戒經). The precepts are the classical rules of medieval Taoism as applied to practitioners attaining the rank of Disciple of Pure Faith (qīngxīn dìzǐ 清心弟子).
Bagua diagram from Zhao Huiqian's (趙撝謙) Liushu benyi (六書本義, c. 1370s).. The Daodejing (also known as the Laozi after its purported author, terminus ante quem 3rd-century BCE) has traditionally been seen as the central and founding Taoist text, though historically, it is only one of the many different influences on Taoist thought, and at times, a marginal one at that. [12]
Đạo is a Sino-Vietnamese word for "religion," similar to the Chinese term dao meaning "path," while Mẫu means "mother" and is loaned from Middle Chinese /məuX/. While scholars like Ngô Đức Thịnh propose that it represents a systematic worship of mother goddesses, Đạo Mẫu draws together fairly disparate beliefs and practices.