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This means that the first day is called the calends; six days after the calends is the nones of May, October, July and March, while the nones comes only four days later for the other months; the ides comes eight days after the nones. [2]
The day after a kalends, nones, or ides was also often expressed as the "day after" (postridie) owing to their special status as particularly unlucky "black days". The anomalous status of the new 31-day months under the Julian calendar was an effect of Caesar's desire to avoid affecting the festivals tied to the nones and ides of various months.
The Romans did not number each day of a month from the first to the last day. Instead, they counted back from three fixed points of the month: the Nones (the 5th or 7th, eight days before the Ides), the Ides (the 13th for most months, but the 15th in March, May, July, and October), and the Kalends (1st of the following month).
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Instead, they counted back from the three fixed points of the month: the Nones (5th or 7th, depending on the month), the Ides (13th or 15th), and the Kalends (1st) of the following month. The Nones of September was the 5th, and the Ides the 13th. The last day of September was the pridie Kalendas Octobrīs, [16] "day
The Romans did not number days of a month sequentially from the 1st through the last day. Instead, they counted back from the three fixed points of the month: the Nones (5th or 7th, depending on the length of the month), the Ides (13th or 15th), and the Kalends (1st) of the following month. The Nones of August was the 5th, and the Ides the 13th.
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