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The Quran specifies the qualities for those allowed to inhabit Jannah (according to Smith and Haddad) as: "those who refrain from doing evil, keep their duty, have faith in God's revelations, do good works, are truthful, penitent, heedful, and contrite of heart, those who feed the needy and orphans and who are prisoners for God's sake."
He translated the Quran into Bengali and Urdu. [13] 1905: Sri Kiran Gopal Singha (1885-1942). He was first Hindu to translate the Quran into Bengali. [14] 1907: Translation of Maulavi Abbas Ali of 24 Pargana. [14] 1911: Muhammad Meherullah Sani (1856-1918) 'বাংলা কোরআন শরিফ' [1]
The pleasure and delights of Jannah described in the Quran, are matched by the excruciating pain and horror of Jahannam, [72] [73] Both are commonly believed to have seven levels, in both cases, the higher the level, the more desirable [74]: 131 —in Jannah the higher the prestige and pleasure, in Jahannam the less the suffering. [75]
The Sidrat al-Muntaha (Arabic: سِدْرَة ٱلْمُنْتَهَىٰ, romanized: Sidrat al-Muntahā, lit. 'Sidr Tree of the Farthest Boundary') in Islamic mythology [1] is a large Cedrus [2] or lote tree (Ziziphus spina-christi) [3] that marks the utmost boundary in the seventh heaven, where the knowledge of the angels ends.
Probably the most-frequently quoted verse of the Quran about death is: "Every soul shall taste death, and only on the Day of Judgment will you be paid your full recompense." At another place, the Quran urges mankind: "And die not except in a state of Islam" (3:102) [41] because "Truly, the religion in the sight of Allah is Islam" (3:19). [42]
The Quran mentions them in 40:7 and 69:17. Other hadiths describes them with six wings and four faces. [ 22 ] While according to a hadith transmitted from At-Targhib wat-Tarhib authored by ʻAbd al-ʻAẓīm ibn ʻAbd al-Qawī al-Mundhirī, the bearers of the throne were angels who shaped like a rooster , with their feet on the earth and their ...
The description of Jahannam as a place of blazing fire appears in almost every verse in the Qur'an describing Hell. [49] One collection [ 50 ] of descriptions of Hell found in the Qur'an include "rather specific indications of the tortures of the Fire": flames that crackle and roar; [ 51 ] fierce, boiling waters, [ 52 ] scorching wind, and ...
In the Syriac story Alexander tested the sea by sending condemned prisoners into it, while the Quran refers to this as an administration of justice. In the East both the Syrian legend and the Quran, according to Ernst, have Alexander/ Dhu al-Qarnayn find a people who live so close to the rising sun that they have no protection from its heat. [32]