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Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
The ring was first formally proposed after 21 impact craters from the meteor event were found to be located along a straight band around the Earth's equator. [10] [11] Andrew G. Tomkins, [9] Erin L. Martin [9] and Peter A. Cawood, [9] working with Monash University, released a study in September 2024 that gave evidence on the existence of the ...
The Pulpit Commentary suggests that translation as "the four winds" is "doubtless correct": "the winds are supposed to be God's servants, waiting his pleasure to be sent forth on his errands". [13] Jamieson, Fausset and Brown relate the holding back of judgment to the plea given to the saints on the opening of the fifth seal in Revelation 6 :
The earth was corrupt before God, and it was filled with violence. And God looked upon the earth, and, behold, it was corrupt, for all flesh had corrupted its way upon the earth." [24] In our day, "peace has been taken from the earth” and the devil has "power over his own dominion", with the result that soon the vineyard shall be cleansed by ...
Clavis Apocalyptica (1627), a commentary on The Apocalypse by Joseph Mede. [83] Anacrisis Apocalypseos (1705), a commentary on The Apocalypse by Campegius Vitringa. [84] Commentary on the Revelation of St. John (1720), a commentary on The Apocalypse by Charles Daubuz. [85] The Signs of the Times (1832), a commentary on The Apocalypse by Rev. Dr ...
In continuity with previous commentaries written in the Tyconian tradition, and in continuity with St. Isidore of Seville and St. Apringius of Beja from just a few centuries before him, Beatus' Commentary on the Apocalypse focuses on the sinless beauty of the eternal Church, and on the tares growing among the wheat in the Church on Earth ...