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Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
the Church Penitent (Latin: Ecclesia poenitens), also called the Church Suffering (Latin: Ecclesia dolens) or the Church Expectant (Latin: Ecclesia expectans), which in the theology of certain churches, especially that of the Catholic Church, consists of those Christians currently in Purgatory; and
[4]: vi, 154 Religious persecution had certainly been familiar in the Roman empire, and remained so throughout the history of the Byzantine Empire, but it had largely faded away in the West before reappearing in the eleventh century. The various persecutions of minorities became established over the next hundred years.
Eusebius of Caesarea's Church History reports that imperial edicts were promulgated to destroy churches and confiscate scriptures, and to remove Christian occupants of government positions, while Christian priests were to be imprisoned and required to perform sacrifice in ancient Roman religion. [47]
This account of persecution is part of a general theme of anti-Christian persecution by both Romans and Jews, one that starts with the Pharisee rejection of Jesus's ministry, the cleansing of the Temple, and continues on with his trial before the High Priest, his crucifixion, and the Pharisees' refusal to accept him as the Jewish messiah.
Why church attendance matters even for non-believers. There’s a strong empirical argument that people who don’t believe in the basic tenets of any faith group should still make it a habit to ...
The early Church Fathers, including Athanasius and Augustine, taught that through Christ's suffering in humanity's place, he overcame and liberated us from death and the devil. Thus while the idea of substitutionary atonement is present in nearly all atonement theories, [ citation needed ] the specific idea of satisfaction and penal ...
The stoning to death of Stephen, the first Christian martyr, in a painting by the 16th-century Spanish artist Juan Correa de Vivar. In Christianity, a martyr is a person who was killed for their testimony for Jesus or faith in Jesus. [1]