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The PDF version of The Divine Songs of Zarathushtra by Irach J. S. Taraporewala is published by FEZANA online; Irani, Dinshaw Jamshedji; Tagore, Rabindranath (1924), The Divine Songs Of Zarathushtra, London: Macmillan Complete text of the book including introduction and a plain English synopsis of each verse is available online
According to tradition, the soul is judged by the Yazatas Mithra, Sraosha, and Rashnu, where depending on the verdict one is either greeted at the bridge by a beautiful, sweet-smelling maiden or by an ugly, foul-smelling old hag representing their Daena affected by their actions in life. The maiden leads the dead safely across the bridge, which ...
In that tradition, Ahuna Vairya is not only an utterance of Mazda following the creation of the spiritual world. Additionally, in Bundahishn 12.13-14, the spirit of the yatha ahu vairyo is the first manifestation of the luminaries that Ahura Mazda created, i.e. the spirit of the formula is the first of the material creations, and is at the same ...
All the names appear appropriate to the nomadic tradition. His father's name means 'possessing gray horses' (with the word aspa meaning 'horse'), while his mother's means 'milkmaid'. According to the tradition, he had four brothers, two older and two younger, whose names are given in much later Pahlavi work. [66]
A Musician in Sri Dalada Maligawa - Temple of the Tooth. The music of Sri Lanka has its roots in five primary influences: ancient folk rituals, Hindu religious traditions, Buddhist religious traditions, the legacy of European colonisation, and the commercial and historical influence of nearby Indian culture—specifically, Kollywood cinema and Bollywood cinema.
The Avestan term for the sacred thread is aiwyaongana.Kustig is the later Middle Persian term. [3]The use of the kushti may have existed among the prophet Zarathushtra's earliest followers due to their prior familiarity with practices of the proto-Indo-Iranian-speaking peoples, and its Vedic analogue, the yajñopavita.
බී. මකුලොලුව), (17 February 1922 – 8 September 1984), popularly as W. B. Makuloluwa, was a folk music composer, promoter and director of theater and film in Sri Lanka. [1] Considered as a legend in Sri Lankan folk music history, Makuloluwa is the pioneer to introduce "Jane Gee" folk music in popular culture. He was also a ...
The word vannam comes from the Sinhala word varnana ('descriptive praise'). Ancient Sinhala texts refer to a considerable number of vannam that were only sung; later they were adapted to solo dances, each expressing a dominant idea. History reveals that the Kandyan king Sri Weeraparakrama Narendrasinghe gave considerable encouragement to dance ...