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The twelfth and final Imam is Muhammad al-Mahdi, who is believed by the Twelvers to be currently alive, and hidden in the Major Occultation until he returns to bring justice to the world. [6] It is believed by Twelver and Alevi Muslims that the Twelve Imams have been foretold in the Hadith of the 12 accomplishers. All of the Imams met unnatural ...
Each Imam was the son of the previous Imam, with the exception of Husayn Ibn Ali, who was the brother of Hasan Ibn Ali. [96] The twelfth and final Imam is Muhammad al-Mahdi, who is believed by the Twelvers to be currently alive, and in hiding. [99] The Shi'a Imams are seen as infallible.
First, wali Allah (lit. ' friend of God ') signifies the nearness of imam to God, who reveals to him His secrets, [112] and grants him authority over His creation. [113] Second, imam and wali is the supreme spiritual guide, [23] and the exclusive religio-political authority after Muhammad. [114]
In response, in April/May 912, al-Mahdi officially proclaimed Abu'l-Qasim Muhammad as heir-apparent (wali al-ahd), gave him the regnal name al-qa'im bi-amr Allah ('He who executes God's command'), and placed him in charge of the army sent to quell the revolt. [38] On 21 June 912, the loyalist army decisively defeated the rebels near Mila.
In 899, Abd Allah al-Mahdi Billah announced that he was the "Imam of the Time" being also the fourth direct descendant of Muhammad ibn Isma'il in the very same dynasty, and proclaimed his previous three descendant Da'is to have been "hidden Imams".
In the absence of an imam they are led by a Da'i al-Mutlaq (absolute missionary) who manages the affairs of the Imam-in-Concealment until re-emergence of the Imam from concealment. The line of imams of the Nizari Ismaili Shia Muslims (also known as the Agha-khani Ismailis in South and Central Asia) continues to their present living 50th ...
Muhammad ibn Ali al-Baqir (Arabic: محمد بن علي الباقر, romanized: Muḥammad ibn ʿAlī al-Bāqir; c. 676–732) was a descendant of the Islamic prophet Muhammad and the fifth of the twelve Shia imams, succeeding his father, Ali al-Sajjad, and succeeded by his son, Ja'far al-Sadiq.
Still, some considered al-Hadi to be the last Imam and Hasan is said to have written to Imamite figures across the Abbasid empire to dispel their doubts about his imamate. [152] When Hasan al-Askari died without an obvious heir in 874, some of his followers rejected his imamate, because the Imam could not be childless, as they argued.