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The Message: The Bible in Contemporary Language (MSG) is a paraphrase of the Bible in contemporary English. Authored by Eugene H. Peterson and published in segments from 1993 to 2002. [2] A Catholic version, The Message – Catholic / Ecumenical Edition, was published in 2013. [3]
Matthew is full of quotations and allusions, [75] and although John uses scripture in a far less explicit manner, its influence is still pervasive. [76] Their source was the Greek version of the scriptures, called the Septuagint; they do not seem familiar with the original Hebrew. [77]
Christian theology describes the good news of salvation in Jesus Christ not as a new concept, but one that has been foretold throughout the Hebrew scripture (known as the Old Testament in Christian Bibles) and was prophetically preached even at the time of the fall of man as contained in Genesis 3:14–15, [10] which has been called the "Proto ...
Both the Fettingite and Elijah Message editions of The World of the Lord are divided into sections of varying lengths, called "messages". In each message, John the Baptist speaks in the first person, claiming to fulfill prophecies given in Malachi 3:1 and Malachi 4:5-6, where "Elijah the prophet" is promised before the coming of the "great and ...
'word, discourse, or reason') [1] is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. In the Douay–Rheims, King James, New International, and other versions of the Bible, the first verse of the Gospel of John reads: In the beginning was the Word, and the Word was with God, and the Word was God. [2] [3] [4]
This statement is traditionally called "The Word of Triumph" and is theologically interpreted as the announcement of the end of the earthly life of Jesus, in anticipation for the Resurrection. [1] The Greek word translated "It is finished" is tetelestai (τετέλεσται). [40] The verse has also been translated as "It is consummated." [41]
Wycliffe believed that scripture was the ultimate source of truth, superseding even Aristotle's system of logic, and associated the words of scripture with the divine Word of Christ (see John 1:1). [70] He believed that preaching the gospel was vastly more important than performing sacraments.
The word "gospel" derives from the Old English gōd-spell [35] (rarely godspel), meaning "good news" or "glad tidings". Its Hebrew equivalent being "besorah" (בְּשׂוֹרָה). The gospel was considered the "good news" of the coming Kingdom of Messiah, and the redemption through the life and death of Jesus, the central Christian message. [36]