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Abstractly discussed, love usually refers to a feeling one person experiences for another person. Love often involves caring for, or identifying with, a person or thing (cf. vulnerability and care theory of love), including oneself (cf. narcissism). In addition to cross-cultural differences in understanding love, ideas about love have also ...
"Love" is a basic level that concept includes super-ordinate categories of emotions: affection, adoration, fondness, liking, attraction, caring, tenderness, compassion, arousal, desire, passion, and longing. Love contains large sub-clusters that designate generic forms of love: friendship, sibling relationship, marital relationship etc.
Finally, love had been harnessed in the laboratory, seen, understood and broken into building blocks we could all apply to our lives. The article proposes a recipe for becoming a love “master” instead of a love “disaster” by responding the right way to what Gottman calls your partner's "bids for connection.”
Among his love-sick targets, Catullus, along with others like Héloïse, would find himself summoned in the 12C to a Love's Assize. [17] From the ranks of such figures would emerge the concept of courtly love, [18] and from that Petrarchism would form the rhetorical/philosophical foundations of romantic love for the early modern world.
Based on the content of that review, they proposed a biological definition of romantic love: [1] Romantic love is a motivational state typically associated with a desire for long-term mating with a particular individual. It occurs across the lifespan and is associated with distinctive cognitive, emotional, behavioral, social, genetic, neural ...
These myths typically define romantic love as naturally including: soulmate status, exclusive loving, sexual fidelity, jealousy as love, desire for marriage, eternal passion, falling in love is love's maximum, that "love conquers all", and monogamy is universal. Like all false conceptions they are believed to be impossible to perfectly fulfill ...
Unrequited love has long been depicted as noble, an unselfish and stoic willingness to accept suffering. Literary and artistic depictions of unrequited love may depend on assumptions of social distance that have less relevance in western, democratic societies with relatively high social mobility and less rigid codes of sexual fidelity.
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