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Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. [1] The ancient Greeks did not have a word for 'religion' in the modern ...
Ancient Greek religion stubs (2 C, 21 P) Pages in category "Ancient Greek religion" The following 82 pages are in this category, out of 82 total.
The sacrificial calendar of Athens is an Ancient Greek religious document inscribed on stone as part of the Athenian law revisions from 410/9–405/4 and 403/2–400/399 BC. It provides a detailed record of sacrificial practices , listing festivals , types of offerings (both animal and non-animal), and payments to priests and officials.
The following is a list of gods, goddesses, and many other divine and semi-divine figures from ancient Greek mythology and ancient Greek religion. Immortals The Greeks created images of their deities for many purposes.
It appears that the Mycenaean religion was the mother of the Greek religion [88] and its pantheon already included many divinities that can be found in classical Greece. [89] However, Greek mythology is generally seen as having heavy influence of Pre-Greek and Near Eastern cultures, and as such contains few important elements for the ...
Classical mythology, also known as Greco-Roman mythology or Greek and Roman mythology, is the collective body and study of myths from the ancient Greeks and ancient Romans. Mythology, along with philosophy and political thought, is one of the major survivals of classical antiquity throughout later, including modern, Western culture. [1]
Epicureanism is a system of philosophy founded around 307 BCE based upon the teachings of Epicurus, an ancient Greek philosopher. Epicurus was an atomist and materialist, following in the steps of Democritus. His materialism led him to religious skepticism and a general attack on superstition
While the word religion is difficult to define, one standard model of religion used in religious studies courses defines it as [a] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations ...