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The title Tao Te Ching, designating the work's status as a classic, was only first applied during the reign of Emperor Jing of Han (157–141 BC). [17] Other titles for the work include the honorific Sutra of the Way and Its Power ( 道德真經 ; Dàodé zhēnjing ) and the descriptive Five Thousand Character Classic ( 五千文 ; Wǔqiān wén ).
"A journey of a thousand miles begins with a single step" is a common saying that originated from a Chinese proverb. The quotation is from Chapter 64 of the Tao Te Ching ascribed to Laozi, [1] although it is also erroneously ascribed to his contemporary Confucius. [2]
Little is known about the life of Heshang Gong; however the impact of his writing is extensive in regards to the understanding and translation of the Dao De Jing, and is considered one of the earliest proponents of Taoist meditative practices which cultivate the “three treasures” of vitality, energy, and spirit, and the "dual cultivation ...
The state had a system of law that encouraged confession and benevolence rather than strict punishment. Criminals were asked to confess their crimes and meditate, and were given public work to do as a sentence. Few texts written by the Hanzhong Celestial Masters survive, with the most important being the Xiang'er commentary to the Dao De Jing ...
Sanbao "three treasures" first occurs in Tao Te Ching chapter 67, which Lin Yutang says contains Laozi's "most beautiful teachings": [1]: 292 . 天下皆謂我道大，似不肖。
The earliest commentary on the Dao De Jing is that of Heshang Gong (the "Riverside Master"), a legendary figure depicted as a teacher to the Han emperor. [19] In the early Han dynasty, the Tao came to be associated with or conflated with the Xian Di Emperor.
De (德; 'power', 'virtue', 'integrity') is the term generally used to refer to proper adherence to the Tao. De is the active living or cultivation of the way. [17] Particular things (things with names) that manifest from the Tao have their own inner nature that they follow in accordance with the Tao, and the following of this inner nature is De.
The Mawangdui Silk Texts include two copies of the Dao De Jing and the "A Text" writes shen interchangeably as 申 and 神: "If one oversees all under heaven in accord with the Way, demons have no spirit. It is not that the demons have no spirit, but that their spirits do not harm people."