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The Qur'an, in its second chapter, Al-Baqara, Quran 2:259, mentions a parable, concerning a man who passed by a hamlet in ruins, and asked himself how God will be able to resurrect the dead on the Day of Judgement.
Usage on ja.wikipedia.org 雌牛 (クルアーン) Usage on kk.wikipedia.org Құран; Әл-Бақара сүресі; Жеті ұзын сүре; Usage on ms.wikipedia.org Surah al-Baqarah; Usage on ru.wikipedia.org Аль-Бакара; Usage on ta.wikipedia.org சூரத்துல் பகரா; Usage on tr.wikipedia.org Bakara ...
(Al-Lahab) ٱلْمَسَد al-Masad: The Plaited Rope, The Palm Fibre, The Twisted Strands: 5 (1/3) Makkah: 6: 3: v. 5 [6] Allah cursing Abu Lahab and his wife, who was Muhammad's uncle and at the time of the revelation of this verse, Muhammad's brother in law, due to his hostility towards Islam and Muhammad. [6] 112: Al-Ikhlas ...
The Verse of Loan (Arabic: آية ٱلدين, ’āyatu d-dayn) is verse 282 in chapter Al-Baqara . [1] This verse is the longest verse in the longest chapter in the Quran . The concept of borrowing was explained in this verse.
Al-ʻAlaq (Arabic: العلق, al-ʻalaq, also known as "The Clinging Clot" or "The Embryo" [1]) is the 96th chapter of the Qur'an. It is composed of 19 āyāt or verses. It is sometimes also known as Sūrat Iqrā ( سورة إقرا , "Read").
Al-Falaq or The Daybreak [1] (Arabic: ٱلْفَلَقِ, al-falaq) is the 113th and penultimate chapter of the Qur'an. Alongside the 114th surah , it helps form the Al-Mu'awwidhatayn. Al-Falaq is a brief five ayat (verse) surah, asking God for protection from evil: [2] Say, "I seek refuge in the Lord of daybreak, [3] [o 1]
Al-Ḥāqqah (Arabic: الحاقة) is the 69th chapter of the Qur'an with 52 verses ().There are several English names under which the surah is known. These include “The Inevitable Hour”, “The Indubitable”, “The Inevitable Truth”, and “The Reality”.
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."