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Jeremiah 31 is a part of the Eleventh prophecy (Jeremiah 30-31) in the Consolations (Jeremiah 30-33) section. As mentioned in the "Text" section, verses 30:25-31:39 in the Hebrew Bible below are numbered as 31:1-40 in the Christian Bible. [7] {P}: open parashah; {S}: closed parashah.
Verses 37:1–2 introduce the accounts in chapters 37–38 that Zedekiah and his regime was as disobedient as Jehoiakim and his regime (Jeremiah 36:27; cf. 2 Kings 24:19-20), although Zedekiah was said to seek the Lord’s help or seek a word from the Lord, even sending to inquire of Jeremiah three times, but he did not pay attention to the ...
The idea of the new covenant is based chiefly upon Jeremiah 31:31–34 (comp. Hebrews 8:6–13, 10:16). That the prophet's words do not imply an abrogation of the Law is evidenced by his emphatic declaration of the immutability of the covenant with Israel ( Jeremiah 31:35–36 ; comp. 33:25 ); he obviously looked for a renewal of the Law ...
[37] Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem. [38] Jeremiah 27 –28: The wearing of an oxen yoke and its subsequent breaking by a false prophet, Hananiah. Jeremiah 32:6–15: The purchase of a field in Anathoth for the price of seventeen silver shekels. [39]
It is numbered as Jeremiah 37 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. The Jerusalem Bible refers to chapters 30 and 31 as "the Book of Consolation", [1] and Lutheran theologian Ernst Hengstenberg calls these two chapters "the triumphal hymn of Israel’s ...
One reviewer called this particular edition "a Baskett full of errors" due the abundance of typographical errors. One copy sold for $5,000 in 2008. [27] "The Fools Bible", from 1763: Psalm 14:1 [28] reads "the fool hath said in his heart there is a God", rather than "there is no God". The printers were fined £3,000 and all copies ordered ...
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The English Revised Version (1885), renders the tetragrammaton as Jehovah where it appears in the King James Version, and another eight times in Exodus 6:2,6–8, Psalm 68:20, Isaiah 49:14, Jeremiah 16:21, and Habakkuk 3:19.