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Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
Orthodox icon of nine orders of angels The ceiling mosaic of the Baptistery in Florence depicts (in the inmost octagon of images) seven of the orders of angelic beings (all but the Seraphim and Cherubim), under which are their Latin designations. In the angelology of different religions, a hierarchy of angels is a ranking system of angels. The ...
In Greek antiquity the ideas of celestial spheres and rings first appeared in the cosmology of Anaximander in the early 6th century BC. [7] In his cosmology both the Sun and Moon are circular open vents in tubular rings of fire enclosed in tubes of condensed air; these rings constitute the rims of rotating chariot-like wheels pivoting on the Earth at their centre.
Hebrew astronomy refers to any astronomy written in Hebrew or by Hebrew speakers, or translated into Hebrew, or written by Jews in Judeo-Arabic.It includes a range of genres from the earliest astronomy and cosmology contained in the Bible, mainly the Tanakh (Hebrew Bible or "Old Testament"), to Jewish religious works like the Talmud and very technical works.
The concept of a seven-tiered was likely In the Sumerian language, the words for heavens (or sky) and Earth are An and Ki. [5] The ancient Mesopotamians regarded the sky as a series of domes, usually three, but sometimes seven, covering the flat Earth. [6]: 180 Each dome was made of a different kind of precious stone.
A traditional depiction of the chariot vision, based on the description in Ezekiel, with an opan on the left side. The ophanim (Hebrew: אוֹפַנִּים ʼōp̄annīm, ' wheels '; singular: אוֹפָן ʼōp̄ān), alternatively spelled auphanim or ofanim, and also called galgalim (Hebrew: גַּלְגַּלִּים galgallīm, ' spheres, wheels, whirlwinds '; singular: גַּלְגַּל ...
The innermost spheres are the terrestrial spheres, while the outer are made of aether and contain the celestial bodies. In Plato 's Timaeus (58d) speaking about air, Plato mentions that "there is the most translucent kind which is called by the name of aether (αἰθήρ)" [ 9 ] but otherwise he adopted the classical system of four elements.
Early Jewish apocalyptic literature represents the beginning of a systematic or scientific curiosity about the origins and structure of the cosmos. [1] The earliest Jewish writings to discuss cosmology outside of the Bible is the Astronomical Book (earlier) and the Book of the Watchers, both of which have been compiled into the Book of Enoch.