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The opening line (Holy, Holy, Holy! Lord God Almighty!) references Isaiah 6:3 and Revelation 4:8 [ 3 ] and mirrors the opening line of the Sanctus (Holy, Holy, Holy, Lord God of hosts). Described as a "reverent and faithful paraphrase of Revelation 4:8–11" and of the Johannine vision of unending worship in Heaven, it is an example of Heber's ...
in that the Latin adds to the word Dominus (Lord), which is the regular Latin translation of יהוה, the Deus (God), which is found in neither the Greek nor the Latin translations nor in the original text of Isaiah 6:3, [35] [36] [37] but is found in Revelation 4:8: "Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!"
However, in the Greek of the Septuagint translation of Psalm 91:1, "Shaddai" is translated as "the God of heaven". [38] "Almighty" is the translation of "Shaddai" followed by most modern English translations of the Hebrew scriptures, including the popular New International Version [39] and Good News Bible.
37. "I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty." — 2 Corinthians 6:18. 38. "And God blessed them.
With two wings they covered their faces, with two they covered their feet, and with two they flew. And the Seraphim were calling out to one another, "Holy, Holy, Holy, is the Lord of Hosts" (Some translations title it, 'Lord of heavens armies', or 'Lord Almighty'). Their voices shook the temple to its foundations, and the entire building was ...
It is also used very occasionally in Hebrew texts to refer to God (e.g. Psalm 136:3.) [37] Deuteronomy 10:17 has the proper name Yahweh alongside the superlative constructions "God of gods" (elōhê ha-elōhîm, literally, "the gods of gods") and "Lord of lords" (adōnê ha-adōnîm, "the lords of lords": כִּי יְהוָה ...
I believe in one God, Father Almighty, Creator of all things visible and invisible. And in one Lord Jesus Christ the Only Begotten Son of God, the first-born of all the creatures. Who was born before all the worlds, and not made. True God of true God. Consubstantial with the Father. By Whom the worlds were made and all things were created.
Yet, O Lord God most holy, O Lord most mighty, O holy and most merciful Saviour, deliver us not into the bitter pains of eternal death. [ 20 ] The Episcopal Church's 1979 Book of Common Prayer introduced the Trisagion into the Eucharist in both Rite One and Rite Two as part of the Word of God.