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Like all Oriental Orthodox churches, the Armenian Church has been referred to as monophysite by both Roman Catholic and Eastern Orthodox theologians because it rejected the decisions of the Council of Chalcedon, which condemned the belief of one incarnate nature of Christ .
The Constitution as amended in 2005 provides for freedom of religion and the right to practice, choose, or change religious belief. It recognizes "the exclusive mission of the Armenian Church as a national church in the spiritual life, development of the national culture, and preservation of the national identity of the people of Armenia."
The Armenian Rite (Armenian: Հայկական պատարագ) [1] [2] is a liturgical rite used by both the Armenian Apostolic and the Armenian Catholic churches. Isaac of Armenia , the Catholicos of All Armenians , initiated a series of reforms with help from Mesrop Mashtots in the 5th century that distinguished Armenia from its Greek and ...
The Oriental Orthodox communion is composed of six autocephalous national churches: the Coptic Orthodox Church of Alexandria; the Syriac Orthodox Church of Antioch and its constituent autonomous Malankara Jacobite Syrian Church; the Malankara Orthodox Syrian Church; the Armenian Apostolic Church comprising the autocephalous Catholicosate of ...
Oriental Orthodoxy is the dominant religion in Armenia (94%), and Ethiopia (44%, the total Christian population being roughly 67%). [citation needed]Oriental Orthodoxy is especially the dominant religion in the two Ethiopian regions of Amhara (82%) and Tigray (95%), as well as the chartered city of Addis Ababa (75%).
The Oriental Orthodox Churches believe in Monotheism, the belief that there is only One God, who is transcendent and far beyond human comprehension. [1] The church affirms the doctrine of the Trinity: God is One in Essence (Gr: οὐσία Ousia) but Three in Persons (Gr:ὑπόστασις Hypostasis) — Father, Son, and Holy Spirit, sharing One Will, One Work, and One Lordship.
The history of the Armenian Church is the basis of this curriculum; many schools teach about world religions in elementary school and the history of the Armenian Church in middle school. Religious groups may not provide religious instruction in schools, although registered groups may do so in private homes to children of their members.
Despite the use of Aramaic and Greek in Armenia for centuries, the limited knowledge of these languages necessitated the translation of religious texts into Armenian. The invention of the Armenian alphabet by Mashtots‛ around 405 facilitated the development of a national literary tradition, drawing initially from Syriac and Greek sources before producing original works.