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The angel who rescues Shadrach, Meshach, and Abednego from the "fiery furnace" in the Book of Daniel Chapter 3 is usually regarded in Christian tradition as Michael; this is sometimes represented in Early Christian art and Eastern Orthodox icons, but rarely in later art of the Western church.
Normally given wings in art, angels are usually intended, in both Christian and Islamic art, to be beautiful, though several depictions go for more awe-inspiring or frightening attributes, notably in the depiction of the living creatures (which have bestial characteristics), ophanim (which are wheels) and cherubim (which have mosaic features ...
The angel Jophiel (Heb. יוֹפִיאֵל Yōp̄īʾēl, "Beauty of God"), [1] [2] also called Iophiel, Iofiel, Jofiel, Yofiel, Youfiel, Zophiel (צֹפִיאֵל Ṣōp̄īʾēl, "God is my watchman") [3] and Zuriel (צוּרִיאֵל Ṣūrīʾēl, "God is my rock"), [4] is an archangel in Christian and Jewish angelology.
In Islam, Michael, or Mīkāʾīl, [105] is the angel said to effectuate God's providence as well as natural phenomena, such as rain. [106] He is one of the four archangels along with Jibril (Gabriel, whom he is often paired with), ʾIsrāfīl (trumpeter angel) and ʿAzrāʾīl (angel of death). [107]
The Fallen Angel (French: L'Ange déchu) is a painting by French artist Alexandre Cabanel. It was painted in 1847, when the artist was 24 years old, and depicts the Devil after his fall from Heaven. [ 1 ]
The angels meet Adam, and seem to share, albeit to a lesser degree, the defiant reaction of Iblīs, who stands at the back haughtily turning his head away. According to tradition, God created Iblīs as a beautiful angel called ʿAzāzīl and he is depicted as such here. He is portrayed with his characteristic darker skin to denote his impending ...