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Depiction of the sin of Adam and Eve (The Garden of Eden with the Fall of Man by Jan Brueghel the Elder and Pieter Paul Rubens). Original sin (Latin: peccatum originale) in Christian theology refers to the condition of sinfulness that all humans share, which is inherited from Adam and Eve due to the Fall, involving the loss of original righteousness and the distortion of the Image of God. [1]
Catholic doctrine distinguishes between personal sin (also sometimes called "actual sin") and original sin. Personal sins are either mortal or venial. Personal sins are either mortal or venial. Mortal sins are sins of grave (serious) matter, where the sinner performs the act with full knowledge and deliberate consent.
The Doctrine of Original Sin (PDF). Bristol: William Pine. (in reply to Dr. John Taylor of Norwich) Wesley, John (1757). A Sufficient Answer to Letters to the Author of Theron and Aspasio (PDF). Bristol: Printed by E. Farley. Wesley, John (1758). A Letter to a Gentleman in Bristol (PDF). Bristol: Printed by E. Farley. Wesley, John (1758).
Original Sin: Illuminating the Riddle is a short theological monograph based on Lectures given by Henri Blocher in 1995 at Moore Theological College in Sydney, Australia. [1] It articulates the major contours of the Christian doctrine of original sin .
As a work of one of the most influential Church Fathers, The City of God is a cornerstone of Western thought, expounding on many questions of theology, such as the suffering of the righteous, the existence of evil, the conflict between free will and divine omniscience, and the doctrine of original sin. [2] [3]
This doctrine is derived from Calvin's interpretation of Augustine's explanation about Original Sin. [8] While the phrases "totally depraved" and "utterly perverse" were used by Calvin, what was meant was the inability to save oneself from sin rather than being utterly devoid of goodness.
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Original sin is the sin which corrupts our nature and gives us the tendency to sin. Actual sins are the sins we commit every day before we are saved, such as lying, swearing, stealing. [21] Wesleyans have a distinct understanding of the nature of actual sin, which is divided into the categories of "sin proper" and "sin improper". [22]