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Gospel of the Four Heavenly Realms – mid-2nd century, thought to be a Gnostic cosmology, most likely in the form of a dialogue between Jesus and his disciples; Gospel of Mary – 2nd century Gnostic text; Gospel of Judas – 2nd century, documents Gnostic teachings in the form of a dialogue between Jesus and Judas
The four gospels have variations in their account of the resurrection of Jesus and his appearances, but there are four points at which all gospels converge: [163] the turning of the stone that had closed the tomb, the visit of the women on "the first day of the week;" that the risen Jesus chose first to appear to women (or a woman) and told ...
While the periods to which the gospels are usually dated suggest otherwise, [2] [3] convention traditionally holds that the authors were two of the Twelve Apostles of Jesus, John and Matthew, as well as two "apostolic men", [4] Mark and Luke, whom Orthodox Tradition records as members of the 70 Apostles :
Jesus's crucifixion is described in all four canonical gospels. After the trials, Jesus is led to Calvary carrying his cross; the route traditionally thought to have been taken is known as the Via Dolorosa. The three Synoptic Gospels indicate that Simon of Cyrene assists him, having been compelled by the Romans to do so.
The four canonical gospels share the same basic outline of the life of Jesus: he begins his public ministry in conjunction with that of John the Baptist, calls disciples, teaches and heals and confronts the Pharisees, dies on the cross and is raised from the dead. [37]
This gospel begins with a philosophical prologue and ends with appearances of the resurrected Jesus. [31] These four gospels that were eventually included in the New Testament were only a few among many other early Christian gospels. The existence of such texts is even mentioned at the beginning of the Gospel of Luke. [32]