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Lovers, both male and female, of the Greek god Apollo. Subcategories. ... Female lovers of Apollo (39 P) M. Male lovers of Apollo (1 C, 12 P) This page was ...
Other gods are sometimes considered patrons of homosexual love between males, such as the love goddess Aphrodite and gods in her retinue, such as the Erotes: Eros, Himeros and Pothos. [5] Eros is also part of a trinity of gods that played roles in homoerotic relationships, along with Heracles and Hermes , who bestowed qualities of beauty (and ...
One of the most important and complex of the Greek gods, he is the son of Zeus and Leto, and the twin brother of Artemis, goddess of the hunt. He is considered to be the most beautiful god and is represented as the ideal of the kouros (ephebe, or a beardless, athletic youth). Apollo is known in Greek-influenced Etruscan mythology as Apulu. [2]
Male lovers of the Greek god Apollo. Subcategories. This category has only the following subcategory. A. Adonis (1 C, 40 P) Pages in category "Male lovers of Apollo"
In Greek mythology, Coronis (/ k ɒ ˈ r ə ʊ n ɪ s /; Ancient Greek: Κορωνίς, romanized: Korōnís) is a Thessalian princess and a lover of the god Apollo.She was the daughter of Phlegyas, [1] king of the Lapiths, and Cleophema.
In Greek mythology, Psyche was the deification of the human soul. She was portrayed in ancient mosaics as a goddess with butterfly wings (because psyche was also the Ancient Greek word for "butterfly"). The Greek word psyche literally means "soul, spirit, breath, life, or animating force".
The Apollonian and the Dionysian are philosophical and literary concepts represented by a duality between the figures of Apollo and Dionysus from Greek mythology.Its popularization is widely attributed to the work The Birth of Tragedy by Friedrich Nietzsche, though the terms had already been in use prior to this, [1] such as in the writings of poet Friedrich Hölderlin, historian Johann ...
Few records of homosexuality exist in Egyptian mythology, [10] and existing written and pictorial works are reticent in representing sexualities. [11] The sources that do exist indicate that same-sex relations were regarded negatively, and that penetrative sex was seen as an aggressive act of dominance and power, shameful to the receiver (a common view in the Mediterranean basin area).