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Ukuthwasa is a Southern African culture-bound syndrome [1] [2] associated with the calling and the initiation process to become a sangoma, a type of traditional healer. In the cultural context of traditional healers in Southern Africa , the journey of ukuthwasa (or intwaso ) involves a spiritual process marked by rituals, teachings, and ...
Five sangomas in KwaZulu-Natal. Traditional healers of Southern Africa are practitioners of traditional African medicine in Southern Africa.They fulfil different social and political roles in the community like divination, healing physical, emotional, and spiritual illnesses, directing birth or death rituals, finding lost cattle, protecting warriors, counteracting witchcraft and narrating the ...
Among the Xhosa and Zulu people, ukuthwala was once an acceptable way for two young people in love to get married when their families opposed the match (and so actually a form of elopement). [3] Ukuthwala has been abused, however, "to victimize isolated rural women and enrich male relatives."
Amafufunyana is an unspecified "culture-bound" syndrome named by the traditional healers of the Xhosa people that relates to claims of demonic possession due to members of the Xhosa people exhibiting aberrant behavior and psychological concerns. [1]
The ritual practise of Ulwaluko is a highly respected and sacred cultural practice among the Xhosa and some Nguni speaking peoples of South Africa. It has been alleged that the impact of the practice may threaten the self-esteem of a homosexual young man, although it is not compulsory for any person to participate.
There is an endeavor in some contemporary occult and esoteric circles to reinvent shamanism in a modern form, often drawing from core shamanism — a set of beliefs and practices synthesized by Michael Harner — centered on the use of ritual drumming and dance and Harner's interpretations of various indigenous religions. Harner has faced ...
Culture of Sarawak exhibits notable diversity in ethnicity, cuisine, and language. The Sarawakian culture has been influenced by Bruneian Malays of the coastal areas. Substantial cultural influences also came from the Chinese and British cultures. Interracial marriages, formerly rare or between closely related tribes, are increasingly common. [1]
There is a sharp division among these families with regard to the rituals and customs they practice. Of the 133 Mana -s, the members of as many as 79 Mana -s are followers of the Yajurveda and associated rituals and the members of the remaining Mana -s pursue Rigveda and associated rituals.