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Augustine of Hippo (/ ɔː ˈ ɡ ʌ s t ɪ n / aw-GUST-in, US also / ˈ ɔː ɡ ə s t iː n / AW-gə-steen; [22] Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), [23] also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa.
Augustinian soteriology refers to Augustine of Hippo (354–430) ... [58] By 429, Augustine quotes 1 Corinthians 1:18 adding "such" to 1 Tim. 2:4, redefines all to ...
The Soliloquies of Augustine is a two-book document written in 386–387 AD [1] by the Christian theologian Augustine of Hippo. [2]The book has the form of an "inner dialogue" in which questions are posed, discussions take place and answers are provided, leading to self-knowledge. [3]
Confessions by Saint Augustine of Hippo. Confessions (Latin: Confessiones) is an autobiographical work by Augustine of Hippo, consisting of 13 books written in Latin between AD 397 and 400. [1] The work outlines Augustine's sinful youth and his conversion to Christianity.
Manuscript of Augustine's letter from the 13th century. De videndo Deo (lit. ' On Seeing God ') is an epistle written by Augustine of Hippo regarding whether God can be physically perceived. [1] It is designated epistle 147 in the Augustinus-Lexikon. [2] The letter is addressed to Paulina, the wife of Armentarius, [3] and it has 54 chapters. It ...
The Enchiridion on Faith, Hope and Love (also called the Manual or Handbook) is a compact treatise on Christian piety written by Augustine of Hippo in response to a request by an otherwise unknown person, named Laurentius, shortly after the death of Saint Jerome in 420. It is intended as a model for Christian instruction or catechesis. [1]
The book presents human history as a conflict between what Augustine calls the Earthly City (often colloquially referred to as the City of Man, and mentioned once on page 644, chapter 1 of book 15) and the City of God, a conflict that is destined to end in victory for the latter. The City of God is marked by people who forgo earthly pleasure to ...
In the fourth century AD, Augustine of Hippo [2] said "for I think a law that is not just, is not actually a law" ("nam mihi lex esse non videtur, quae justa non fuerit"). [3] He wrote this when discussing why evil exists; his conclusion was that it is ultimately a problem caused by people departing from good or just behavior.