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There are variations of original manuscripts available for each Purana, including the Srimad Bhagavatam. [51] The common manuscript for translations of the Bhagavata Purana – seemingly used by both Swami Prabhupada and Bibek Debroy – is the Bhāgavatamahāpurāṇam [ 53 ] a reprint of Khemraj Shri Krishnadas' manuscript. [ 54 ]
Srimad Devi Bhagavatam consists of 12 cantos with 318 chapters. [5] Although the number of original Sanskrit shlokas ('verses') is stated to be 18,000 by the Devi Bhagavata itself. [51] The actual text, in different versions, is close. [28]
Prabhupada’s edition of Srimad-Bhagavatam, with his translation and commentary. It was this great work that Prabhupada, after taking sannyasa, set out to present in English, with, once again, the original Sanskrit text, its word-for-word meanings, a translation, and an in-depth commentary. [227]
Name Transliteration Translation अच्युत: Acyuta: He who is infallible [6] माधव: Mādhava: He who is the lord of knowledge; [7] He who is like honey गोविन्द: Govinda: He who is a cow-protector [8] जनार्दन: Janārdana: He who is the original abode and protector of all living beings केशव: Keśava
The Vishnu Purana, a System of Hindu Mythology and Tradition: Translated from the Original Sanscrit and Illustrated by Notes Derived Chiefly from Other Puranas. Printed for the Oriental Translation Fund of Great Britain and Ireland. Prabhupada, A.C. (1988). Srimad Bhagavatam. Bhaktivedanta Book Trust.
Bammera Pothana (1450–1510) was a Telugu poet best known for his translation of the Srimad Bhaagavatam from Sanskrit to Telugu. He was a Telugu and Sanskrit Scholar. [ 1 ] His work, Srimad Bhagavatamu, is popularly called as Pothana Bhagavatam in Telugu .
One pioneer of the Gaudiya Vaishnavite mission in the West was Baba Premananda Bharati (1858–1914), [79] author of Sree Krishna – the Lord of Love (1904) – the first full-length treatment of Gaudiya Vaishnavism in English, [80] who, in 1902, founded the short-lived "Krishna Samaj" society in New York City and built a temple in Los Angeles.
At the same time, through lecturing and writing, Bhaktisiddhanta Saraswati Prabhupāda targeted both the casteism of smarta brahmins, hereditary priests and sensualised practices of numerous Gaudiya Vaishnavism spin-offs, branding them as apasampradayas – deviations from the original Gaudiya Vaishnavism taught in the 16th century by Chaitanya ...