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Religious trauma occurs when an individual’s religious upbringing has lasting adverse effects on their physical, mental or emotional well-being, according to the Religious Trauma Institute ...
Betrayal trauma theory acknowledges that victims unconsciously keep themselves from becoming aware of betrayal in order to keep from shattering that fourth basic assumption, the loss of which would be traumatic. [18] Religious trauma can be compared to betrayal trauma because of the trust placed in authoritarian communities and religious ...
82% of children reported having a more positive outlook; 81% of children learned to make themselves happy; 58% of children tried to help others more often; Even though MindUP has had very positive effects skeptics call it religion in disguise. They claim that the mindfulness exercises such as "belly breaths" are Buddhist practices as a ...
Religious abuse can have serious and long-lasting effects on individuals and communities, including psychological trauma, emotional distress, loss of faith, and even physical harm. It is important for individuals and religious communities to be aware of the signs of religious abuse and to take steps to prevent it from happening. [7] [8]
Americans are becoming less religious, judging by such markers as church attendance, prayer and belief in God, and the trend is more pronounced among young adults, according to a poll released on ...
The effects of childhood trauma on brain development can hinder emotional regulation and impair of social skill [7] development. Research indicates that children raised in traumatic or risky family environments often display excessive internalizing (e.g., social withdrawal, anxiety) or externalizing (e.g., aggressive behavior), and suicidal ...
Americans have been disaffiliating from organized religion over the past few decades. About 63% of Americans are Christian, according to the Pew Research Center, down from 90% in the early 1990s.
One such feature is the tendency of children to "believe, without question, whatever your grown-ups tell you" (Dawkins, 2006, p. 174). Psychologist Paul Bloom sees religion as a by-product of children's instinctive tendency toward a dualistic view of the world, and a predisposition towards creationism.