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Karin Fahlström, initiator of the theme day, who grew up in the Word of Life, was interviewed by TV4 News [71] together with a psychologist specialized in religious trauma and the general secretary of Sweden's Christian Council. In 2024, a Swedish online conference on religious trauma was organized in collaboration with the study association ...
Religious trauma occurs when an individual’s religious upbringing has lasting adverse effects on their physical, mental or emotional well-being, according to the Religious Trauma Institute ...
82% of children reported having a more positive outlook; 81% of children learned to make themselves happy; 58% of children tried to help others more often; Even though MindUP has had very positive effects skeptics call it religion in disguise. They claim that the mindfulness exercises such as "belly breaths" are Buddhist practices as a ...
Religious abuse can have serious and long-lasting effects on individuals and communities, including psychological trauma, emotional distress, loss of faith, and even physical harm. It is important for individuals and religious communities to be aware of the signs of religious abuse and to take steps to prevent it from happening. [7] [8]
"It was originally created to treat trauma (and is considered the gold standard therapy for treating trauma) but has since been shown through a robust body of scientific research to be highly ...
The effects of childhood trauma on brain development can hinder emotional regulation and impair of social skill [7] development. Research indicates that children raised in traumatic or risky family environments often display excessive internalizing (e.g., social withdrawal, anxiety) or externalizing (e.g., aggressive behavior), and suicidal ...
For example, one study investigating attachment styles and adolescent conversions at Young Life religious summer camps resulted in evidence supporting the correspondence hypothesis through analysis of personal narratives and a prospective longitudinal follow-up of Young Life campers, with mixed results for the compensation hypothesis. [65]
One such feature is the tendency of children to "believe, without question, whatever your grown-ups tell you" (Dawkins, 2006, p. 174). Psychologist Paul Bloom sees religion as a by-product of children's instinctive tendency toward a dualistic view of the world, and a predisposition towards creationism.